Close Reading: On Such a Full Sea

“That’s right. Bald heads are popping up here and there at the mall and in the facilities maybe even at your own morning meal, when daylight enters at such an angle that the reflection off the clean-shorn pate momentarily casts upon the usually dimmed, cheerless room an illumination that seems generated from within, this lustrous fire. You pause at every sighting, that paleness bobbing across the street, or leaned over the rail of the catwalk above the grow beds, and if you’re close enough, you can’t help but take an extra-long look at the particular scalp and try to read the sheen and textures of that most vulnerable-looking skin, for a clue to why this person has done this to himself. Do they have something in common? Are they nubbier than normal or creased in a similar but distinctive way? Do they appear just that bit transparent so that you’re almost believing you can see the workings of their recusant thoughts? And does it seem that the faces of these people are more unyielding than what the rest of us offer to one another, which is not exactly warmth but rather what you expect in the wordless company of an old friend or cousin, that easy nonchalance?”

The literally device in this passage is the usage of the second-person. The novel is interesting in the way it shifts perspectives, from third-person to first-person to second-person. Chang-Rae Lee changes the point of views in order to paint a full story. The usage of the second-person in this passage succeeds in pulling the reader in to the tale itself before changing to the first-person “we” and then third-person in the subsequent passages. In this passage, Lee utilizes many extremely detailed descriptions of visuals and also movement of the subject. He does not simply write, “you see”, but rather “you pause”. This movement goes further in pulling you into the text rather than simply presenting visuals to a reader, now being specifically addressed, because it gives the reader a sense of agency. It gives them a position to be filling in the passage. In this one, the reader moves through a mall, eats breakfast, and pauses at noticing the bald heads. Lee then goes into a series of questions that the “you”, the reader, is asking themself. This further pulls the reader into the story because Lee does not right like he is posing the question at the reader, but that the reader is posing the question at themself, making them an active member of the book. In later passages, Lee seamlessly transitions to “we”, solidifying the reader as part of the story’s perspective, and then third-person, a bird’s-eye-view of the story. The way in which Lee uses different perspectives is really interesting because a lot of novels either stay solely in the third- or first-perspectives. With very few ever breaching into the second. Using all three within a few pages is a very interesting technique, but especially using the second-perspective in a way that accurately serves a purpose.

French Documentary “Mariannes Noires” at Cornell Cinema

Hi everyone,

I just wanted to let you know that today, at 7pm, Cornell Cinema is showing for free the French documentary Mariannes Noires, directed by Mame-Fatou Niang and Kaytie Nielsen.

“Marianne” is the name of the allegoric woman representing France, on stamps for example. As you can imagine, because of institutionalized racism, Marianne has always been White…

And “Noires” is the French word for “Black”, here in feminine plural (because French is so a gendered language).

So in this documentary, French Black Women try to define their place in this country which still doesn’t acknowledge the impact of colonization, the existence of neocolonialism, or systemic racism, and for which “intersectionality” is almost unknown.

I haven’t seen it alreeady, but I heard a lot of good things about it, and I’m going to see it tonight with students of the French class I teach this semester 🙂

Hope to see you there, if you’re free and interested !

Best, Alex

Song for the beginning of On Such a Full Sea

I chose thing song because when I listen to it, it feels very open, like something I would listen to on a long road trip through winding roads of nature. It also has a melancholy, slightly dreary way about it. The lyrics point to a sort of darkness lurking underneath the surface, especially at the bridge when Lana Del Rey sings “I’m tired of feeling like I’m fucking crazy/I’m tired driving till i see stars n my eyes/I got to keep myself sane baby, so i just ride.” She also talks about having a war in her mind–yet she still rides.

Fan has left B-Mor, in pursuit of Reg, and possibly more. She doesn’t really know what she is in pursuit of, or how she will go about finding her lover. Yet, she pushes on.  I feel that both the mood of this sing as well as the lyrics match with Fan’s journey thus far.

Song Related to On Such A Full Sea

Home Is Far Away by. EPIK HIGH

Part of the lyrics goes as follows:

“The standards of the world is becoming like Everest
The more I go towards the top, stress builds up like a mountain
I know I can never rest
No sleeping pills to put my anxieties to sleep”

The song’s theme of leaving home behind, the emptiness and anxiety echo with migration, abusing the privilege of anxiety drugs in B-Mor and keeping up with the expectations in Charter villages. Similar to the dystopian society, the singer(s) speaks to the inability to rest in a high-pressured society.

Response to On Such A Full Sea

“We must remind ourselves of what the reality is within those lovely confines, that along with the neatly paved streets and the spotless schools and the fancy shops offering uncontaminated goods from all over the globe comes the fact that very little is guaranteed for a Charter person, if anything at all, and that one must continually work and invest and have enough money to sustain a Charter lifestyle or else leave” (Lee 61).

In the dystopian setup, B-Mor resembles working-class collectivism in an autocracy, whereas Charter village presents an elitist lifestyle that highlights personal endeavor. These two seemingly stable worlds have underlying fragility. The narrator illustrates that “self-sacrifice is a hallmark of life here in B-Mor”(Lee 59). Fan destabilizes this hallmark of self-sacrifice by pursuing freedom and love. The narrator uses contrast to highlight the benefits in Charter village, which is a set of complimenting words including “neatly,” “spotless,” “fancy” and “uncontaminated.” The perfectness of Charter not only contrasts with the struggles in B-Mor and open countries but also compares with the monotone work ethic of “continually work and invest and have enough money to sustain.” The usage of two and’s to connect a series of efforts shows that the life at Charter is not much better than living in B-Mor: longevity doomed by the Crash, exhaustive work and the pressure of qualification. Since B-Mor runs on the promise of survival and Charter village exists on privileges, how does life differ in this dystopian society when the purpose is simply to sustain? Are B-Mor and Charter villages similar to the working class and middle-upper class in modern society? Is B-Mor similar to the Chinese regime even though the people of New China have already migrated to a new place?

Sherrie Chen (sc2289)

Close Reading on Ornamentalism: A Feminist Theory for the Yellow Woman

“This essay is driven by the haunting of a different kind of racialized female body whose “flesh” survives through abstract and synthetic rather than organic means and whose personhood is animated, rather than eviscerated, by aesthetic congealment. Culturally encrusted and ontologically implicated by representations, the yellow woman is persistently sexualized yet barred from sexuality, simultaneously made and unmade by the aesthetic project. She denotes a person but connotes a style, a naming that promises but supplants skin and flesh. Simultaneously consecrated and desecrated as an inherently aesthetic object, the yellow woman troubles the certitude of racial embodiment and jeopardizes the “fact” of yellowness, pushing us to reconsider a theory of person thingness that could accommodate the politics of a human ontology indebted to commodity, artifice, and objectless.”

-eviscerated: (v) deprive (something) of its essential content

-ontology: (n) philosophical study of being. More broadly, it studies concepts that directly relate to being, in particular becoming, existence, reality, as well as the basic categories of being and their relations.

-supplants: (v) supersede and replace

At the beginning portion of Cheng’s article on Ornamentalism, she discusses how society depicts “yellow women” and gives us some in depth details on the social construct through a vivid and complex use of word choice. Through two main literary devices, word choice and juxtaposition, she showcases the difficulties “yellow women” have to face everyday in displaying their personalities and courses of action, but also the complexity that comes with being a “yellow woman”.

Word Choice: Throughout this paragraph, Cheng uses specific words to describe “yellow women”. While she could have chosen simple words like deprive or replace, she instead uses words like eviscerated and supplants. This purposeful use of diction reveals not only the author’s plethora of diverse vocabulary but also insinuates that being a “yellow woman” is more than something simple but rather should be looked at as a complex ontology. Cheng not only uses these more complex words to describe what society negatively thinks, but also what society should positively think about “yellow women”. Because of this, she’s really conveys that although the world may look at “yellow women” in this simple way, there’s more to unfold and the layers deserve more intricate and elaborate views. It’s more of a spectrum of qualities to analyze and not just that construct society stereotypically placed on them.

Juxtaposition: Cheng uses a variety of opposites to describe the spectrum of what society sees in “yellow woman” and what they don’t want to see yet should have the rights to portray. Cheng says things like, “persistently sexualized yet barred from sexuality”, “made and unmade by the aesthetic project”, and “consecrated and desecrated as an inherently aesthetic object”. This use of juxtaposition does more than just explain what society does and does not want to see, it also showcases the difficulties that “yellow woman” have to deal with on a daily basis- the societal pressures they constantly have to face, which essentially contradict from their emotional, sexual, and individual freedoms. These juxtapositions show that this spectrum is hard to be in the middle in and is only looked at in society at one end of the spectrum or the other. Cheng brings up a great dilemma for the “yellow woman” of being in-between a rock and a hard place, which is expressed through the diction and contiguity in this passage.

Songs Related to Ornamentalism

We’ll have you washed and dried
Primped and polished
Till you glow with pride
Trust me recipe for instant bride
You’ll bring honor to us all
Wait and see
When we’re through
Boys will gladly go to war for you
With good fortune
And a great hairdo
You’ll bring honor to us all
A girl can bring her family
Great honor in one way
By striking a good match
And this could be the day
Men want girls with good taste
Calm
Obedient
Who work fast-paced
With good breeding
And a tiny waist
You’ll bring honor to us all
We all must serve our Emperor
Who guards us from the Huns
A man by bearing arms
A girl by bearing sons
After reading Cheng’s article on Ornamentalism, I was reminded of this song in Mulan 1. The mosogynistic lyrics talking about women only being able to bring honor to her family by being attractive, obedient, and fertile for a man showcases some of the same stereotypical arguments Cheng talks about in her article. I think it is pretty interesting that Disney juxtaposes this stereotype with the fact that Mulan, against common belief, can be one of the most strong and shepherding warriors despite being female. Although the movie is centered around this young woman who eventually becomes a great hero for China, throughout the movie Chinese women are consistently sexualized, fetishized, fantasized, and dehumanized in the same manner Cheng speaks about in the article. Just as it says in the song, “We all must serve our Emperor, who guards us from the Huns, a man by bearing arms, a girl by bearing sons”. This common theme of a woman only being present for a certain purpose even rolls over into the second Mulan, which has the 3 main princesses constantly reminding each other that their life’s purpose is to serve China by marrying a Chinese prince. Even though in the end the princesses married who they wanted, Mulan was willing to marry someone she didn’t love to honor her country. The message is very confusing, because no character stays consistent with their viewpoints, but all in all I feel that this song and movie in particular related to the reading.

Beyonce “Upgrade U” – Cheng Ornamentalism Song

I hear you be the block, but I’m the lights that keep the streets on
Notice you the type, that like to keep them on a leash though
I’m known to walk alone, but I’m alone for a reason
Sending me a drink ain’t appeasing, believe me
Come harder, this won’t be easy
Don’t doubt yourself trust me, you need me
This ain’t no shoulder with a chip or an ego
But what you think they all mad at me for
You need a real woman in your life (that’s a good look)
Taking care, home is still fly (that’s a good look)
And I’mma help you build up your account (that’s a good look)
Better yet a hood look, ladies (that’s a good look)
When you’re in the big meetings, for the mills (that’s a good look)
Take me just to complement the deals (that’s a good look)
And anything you cop, I’ll split the bill (that’s a good look)
Better yet a hood look, believe me (ladies that’s a good look)
I can do for you, what Martin did for the people
Ran by the men, but the women keep the tempo
It’s very seldom that you’re blessed to find your equals
Still, play my part and let you take the lead role, believe me
I’ll follow, this could be easy
I’ll be the help, whenever you need me (You need me)
I see your hustle with my hustle, I can keep you
Focused on your focus, I can feed you

Song Reflections on Anne Cheng’s ‘Ornamentalism’

This song is called “Porcelain” by the Red Hot Chili Peppers. It’s a slow groove; I thought that It would go well with Cheng’s deliberate positioning of ‘yellow womanhood’ with her theory of ornamentalism. The first two lines are:

Porcelain, are you wasting away in your skin?
Are you missing the love of your kin?

Which I think would go well Cheng’s adherence, or not shying away from, the hard considerations of personhood being understood primarily through material or and object like porcelain.

This is Miguel’s cover of the song; he does it justice, I think.