Imagine the fire

Is Dr. Strangelove truly an anti-war movie? Sure, it’s one of the famous comedies created since, well, the beginning of movies, but it is unique enough from its contemporaries that I believe this classification invites challenge.

Dr. Strangelove is, at its core, a comedy, meaning that every element is designed to be ridiculous. The characters, from the president to the general, to the pilot in control of the world’s deadliest payload are shockingly incompetent. The higher a person is on the chain of command, the more self-centered and self-serving they are. This approach is veiled by a pseudo-patriotism veiled by a guise of patriotism. Nationalist fervor is used as justification for sacrificing the lives of millions of innocents by the War Council in a move which would save their own lives rather than the country they regularly proclaim allegiance to.

I think the absurdist approach that Dr. Strangelove takes towards war works because, while it lampoons international conflict, it doesn’t completely dismiss the possibility of ingenuine motivations for starting war. I read the warning at the film’s beginning that claimed the events in the movie were impossible as more of an expectation of caricature than the assurance in the stability of the world’s armed forces it was intended to invoke. The disturbing truth is that the decision to start the next world war is completely out of our hands.

What we have to go through for a better life.

The movie Bread and Roses is a very interesting movie that recreates the reality of immigrants. Although the entire movie presents important information, I was mostly stroke by the beginning of the movie. Immigrants are working hard to support their family and also to allow their relatives to leave their countries. They deal with traders for the transport. They fight to come to a country with the dream of a better life in a country I am sure they know a lot about. At least me I did not.

Given they come as illegal, they cannot have proper work. Instead, they work for someone who has control over them because of their status. In the movie, there was a women who cries saying that she needs the job after she was fired for a stupid reason. She cries because she has a family that depends on her. Others need those jobs in order to finance their education for a real future. Indeed the difficult transportation and the crappy jobs are just few in the list of all the obstacles that immigrants have to go through. They also have to grow to the expensive education system, if allowed, without any financial support. All these because of a better life for them and their progeny. Sincerely, I GIVE MY RESPECT to all immigrants or family of immigrants!

They Call Me Muslim

The Film *They Call Me Muslim* follows the story of a muslim, Samah, living in France, and a muslim woman living in Iran. Samah is a student who wants the ability to wear a headscarf at a school where it is banned. The woman in Iran does not want to wear a headscarf or any sort of head covering, but is required to by the Iranian regime.

I would like to provide some details regarding the case law of France’s legislation on the wearing of the headscarf in schools.

In 2004 the French government enacted a law banning the wearing of religious symbols in all government elementary and secondary schools. Many felt this law was meant to target muslim students in France. This law was challenged and appealed to the European Court of Human Rights by two muslim students, which uphold the law in 2008: http://www.dw.com/en/french-headscarf-ban-not-discrimination-says-european-court/a-3850797.

However, a Sikh student appealed to the United Nations, which sided against the French law, in 2012: https://www.opensocietyfoundations.org/voices/case-watch-new-perspective-france-s-ban-religious-headcoverings-schools. It is not clear to me what the consequences are of France ignoring this ruling.

Crashing this plane

I’m not one who is overly familiar with the lore of the world of Mad Max, but this movie served as a standalone without too many references to the larger franchise. I also appreciated how the film didn’t seem “overproduced”  in spite of the many action sequences, with the multitude of stunts serving as a contrast to the CGI-rich action movies of today. Ultimately, I enjoyed Beyond Thunderdome as a return to an older era from the cliches of modern cinema.

In spite of the problems that often occur in movies and TV shows that focus on children in what in clearly a world for adults, Beyond Thunderdome pulled off the parent and kid dynamic. All of them serves to humanize the characters in a way: the reveal that Master Blaster’s symbiosis was intended for survival rather than domination shows off a merciful side in the thug who was presented as a secondary villain to Auntie; Max turns out not to be a callous protagonist in that he grows to care for the stranded children. My one complaint is the complete lack of common sense that the children show is designed to propel the plot rather than result from their naivete.

Gattaca: There’s no gene for fate

I remember watching this movie at a summer program when I was in high school, so I was very excited when I saw this movie again at a Rose event. I generally don’t like sci-fi movies, but this was one of my favorites for a long time. As cheesy as this sounds, the movie sets a very positive message to its viewers and inspired me to work hard for my dreams. In the movie, the main character was born with a birth defect that prevented him from doing space travel. However, his determination and perseverance did not stop him from achieving what he wants. He went through incredible lengths, such as taking someone else’s identity to help him make it past security. This shows that a person’s condition at birth or the resources they’re born with do not necessarily dictate the future. Everything depends on a person’s drive and how much they’re willing to sacrifice in the process.

My favorite quote in the movie:

You want to know how I did it? This is how I did it, Anton: I never saved anything for the swim back.”

-Vincent, Gattaca

Besides the movie’s positive message, it also made me think of the ethical use of eugenics. I know many people have debated over the idea of creating “perfect humans” by manipulating genes, but I thought it was interesting how an old film like this can connect to an issue people are facing in the present. It really brings into question the ethical and moral facets of enhancing genes for “beneficial” purposes.

The power of women.

“Hidden figures” is an incredible movie because not only does it say the story of the first ship sent in space, but it also talks about the women behind this invention. The message I got from this movie is that women are very important in this world, and it is about time that we give them the respect they deserve. If those women were not there, space exploration will not be what it is today. They were the bones of NASA. They did not give up instead they demand to be heard by men.

Another important message is the strength behind collaboration. Even though they had the intelligence and perseverance, they became stronger when they allied their force for a common goal. It  was so powerful to see how they progressively changed people opinion and beliefs toward them.

However it is sad to see that despite all these years women still do not get what they deserve. They are still underrepresented in powerful positions. Women are underpaid and disrespected. The government still does not consider women’s issues as real issues. We still have a long way to go because all those injustice are worse for black women.

Hidden figure is a great movie, yet how many of those do we need in order to make society understand the reality about women?

Rise Up?

The movie Bread and Roses tells the story of Maya, an illegal immigrant who becomes a janitor at an office building in Los Angeles. The working conditions for Maya and the other janitors are less than ideal. Since some of the employees at her job are also illegal immigrants, the mangement takes advantage of this because they know that without a job, these people cannot survive. One day a labor acitivist, Sam, comes to Maya’s job and tries to get the janitors to unionize. This is great and all but I felt as if this movie played very much into the savior complex. It is great to want to help people rise up and better their situation. However, I think the best way is to empower these marginalized groups and allow them to make their own decisions accordingly. I feel as if this movie was more like, “I’m Sam, and we are going to do it my way.” Whether or not his way works or not, it makes him the “savior of the oppressed” and I do not think this is the best way to make a lasting change in any issue.

Untold Stories

Sometimes Hollywood does a good job and tells a meaningful story. This movie represents one of these times. Before watching Hidden Figures, I did know know about Katherine Johnson, Dorothy Vaughan, and Mary Jackson. It was nice to watch a movie which showed the strength and intelligence of black women. Many times black women are over sexualized or shown as being uneducated. It is refreshing to watch a movie which tell the stories of real women who overcame so much just to show people that they were capable of amazing things too. Hidden Figures was very inspiring and highlights one of probably many other stories which go overlooked because of the people who they represent. I hope to see many more movies which celebrate minorites in a different light from what we are used to seeing.

A Beautiful Illusion

A Beautiful Mind is one of my favorite movies. I first watched this film in my high school psychology class. After watching it a second time, I still really like this film. A Beautiful Mind tells the story of John Nash, a mathematics genius, and his struggle with the many delusions that he has throughout his life. During the first half of the film, everything seems to be going well in Nash’s life. He developed his own equilibrium theory which revolutionized economics. However, the twist in the movie is that Nash is schizophrenic and has been having hallucinations all his adult life. One thing that I think the film does really well is showing that mental illness does not have a certain look. Most of the time you cannot tell if a person is suffering from a mental illness. John Nash is probably the last person someone would expect to have schizophrenia. Also, just because someone has a mental illness, that does not mean that they are not intelligent or smart. Nash is a perfect example of this. He is a math genius but suffers from a serious disease. I know some critics have an issue with the way that Nash is portrayed in the film because it made him seem nicer than he actually was; but, I think that film stresses an important point that mental illness can affect anyone.

Do the Change

The plight of underpaid workers is something that people love to talk about, but is typically left up to the people stuck in the bad situation to actually do anything about. This movie is a classic example of such a situation. In this case, the workers are janitors and cleaning people for various big buildings in LA. They are also primarily illegal immigrants. Their illegal status complicates the situation because their employers are able to bully them into accepting lower wags under the threat of firing them, or worse, calling ICE and threatening deportation.

The largest enemy of the employer’s will is the Janitor’s union, which in this movie is led by a character named Sam Shapiro. He is fighting to increase the wages of the workers and also to get more people into the union. The people who were in the union were payed about eight and a half dollars per hour, whereas the people who weren’t were only paid about five and a half. The more people that are in the union, the more leverage they would be able to exert on the employers.

Throughout the movie there is a tentative love story between the female protagonist, Maya, and Sam. Their relationship, however, is complicated with the sort of professional relationship that develops between tow colleagues. The director is very careful to make sure that the love story does not eclipse the point of the movie which is to bring to light the plight of janitorial workers. However, the love story does pull a little on the heartstrings and leave the viewer in want of more. It serves to show the presence of love even in difficult situations.

A rift gradually appears between Maya and the rest of her family because she gets caught up in the broad goal of social change whereas her family is more interested in living incognito and simply surviving. They say that life is not good, but at least it is not bad. They don’t want her to get them tangled up in a big mess that could jeopardize all that they had worked for in coming to the united states. As Maya moves more down the activist track, she slowly begins to drift away from her family highlighting the everlasting dichotomy in life between the comfortable and the progressive. Which is better? It is really in the eyes of the beholder.

Similarly, the story ends on an inconclusive but hopeful note. This is the way with progressive change — it is often unknown where the outcome will lie and if it will be an improvement. However, if change is not pursued, then it will never happen. The real life strike that occurred in LA inspired this movie, and thus brought awareness to yet another group of underprivileged city workers that beforehand few had given thought to.

Trust in the Nuclear Era

How do we trust one another as nations? Essentially we hold each other at gunpoint with a bunch of nukes and hope the other doesn’t pull the trigger first. Dr. Strangelove’s satirical presentation of how our nation operated during the Cold War similarly reflects the tensions in the current political world. With world leaders dropping bombs and declaring attacks on other countries, we have to ask ourselves at what point is it too much.

We are already at the point where we could easily bring about mutual destruction, so why tempt fate and continue feeding the aggression between nations. I have expressed in the past my own fault for not taking enough time to read up on current events, but I hear enough to know that we need to find a more peaceful solution rather than rely on our nation’s arsenal to protect us from other nuclear powers. I hope that the time never comes that we need to use this power, and as seen by the movie Dr. Strangelove, it would not end well for any party. It really makes you wonder how far our trust would go with other countries if we weren’t worried about their hands being on the trigger.

Blue pill or Red pill?

I was pretty disappointed in the “Matrix” and I don’t think it deserves the hype it gets. I remember people raving about this movie when I was in middle school, so I expected a lot out of this film. All I knew about this movie before I watched it was that Neo (main character) had to choose either the blue or the red pill. The blue pill allows Neo to live in his current situation, an illusion of the real world. However, Neo decides to take the red pill, which allows him to discover the truth behind the “utopia” he lives in. He learns that the actual world is a computer simulation that is being threatened by Agents (machines) that want to destroy the rebels (humans).

After watching the movie, I realized the pills could be a symbolism to how we approach problems in society. Do we let it stay hidden and fester? Or do we open our eyes and do something about it? Some people choose to stay ignorant by ignoring the issues going on in the world because it doesn’t affect them, or because they would rather turn to reality shows and the kardashians. In some way, I think the message in the movie is to inform us that we should stay vigilant about how people in charge are running our country. We should question and take action instead of staying silent. Although I did not particularly enjoy the movie, it did bring up a serious issue in our society today.

 

The Beauty of Ludicrous

Some dismiss the Marx brother’s form of comedy as ‘low brow’ (just some gags with little substance beneath the buffoonery). I prefer to think of them, however, as masters of the lampoon. Their movies, while not direct social commentaries, speak to the arbitrariness and stupidity of real life, to which we can all relate. I love the Marx brothers’ comedy style. In fact, I probably laugh the hardest I ever laugh when watching their movies. Although my favorite of their movies is “A night at the opera,” Duck Soup is certainly not a disappointment.

Duck Soup has a similar feel to movies like airplane which operate in the ludicrous. Events so random and ridiculous all strung together poke fun at how hectic our lives sometimes feel, because after all, we all have those days where it just feels like nothing is going right. In an ultimate exemplification of Robert Burn’s poem “To a mouse,” the brothers find themselves stuck with an overly simple plan to carry out in an incredibly convoluted situation, culminating in an unexpected and arbitrary end with no particular significance. This plot idea is oddly beautiful, speaking to the fact that life goes not to where we expect, but to a culmination guided by the hand of chance and kismet.

On top of their comedic skills, it often goes unnoticed that Zeppo and Harpo are actually very talented musicians. The usually get a little feature in each of the movies where the happen to stumble upon a harp or piano and begin playing. In each movie Harpo usually played some variation of a beautiful handle piece or older. He has the style and finesse of someone who had been well classically trained on the instrument. Zeppo, by contrast has significant virtuosity on the piano, and has a more “street performer” style when it comes to his instrument. Often times, in the movies, his music scene would come in some bar where his raucous playing style was brought out. He was best known for his musical jokes that he would input in his playing. Whether it was playing with atypical fingers, or quoting parodies of other songs, he demonstrated both technical mastery and comedic excellence in his playing.

Discrimination: Will it ever be gone?

I had the opportunity to watch “ I Am Not Your Negro” at the Cornell Cinema, and I thought it was an extremely moving film. It was about how African Americans in America had to struggle for their civil rights in the past. Baldwin talks about his anger towards the white community because of what they did to suppress his people. The film brings up Martin Luther King’s and Malcolm X’s fight for equality. However, they were murdered for speaking up about what they believed in. Baldwin also narrated the experience of Dorothy Counts, a 15 year who was harassed by her peers for going to a predominantly white school. He also described how the media demonizes African Americans using the example of Sidney Poitier. However, even though Baldwin had to endure all of the injustices due to his skin color, he still hopes that people would reflect on their actions for a more fruitful future ahead.

As the film is ending, it showed snapshots of how the black community is still being targeted and discriminated today. An example would be the police brutality that is happening all over the country. Even statistics show that African Americans are more likely to be stopped and frisked, or pulled over by a police officer. Although slavery has long been outlawed and deemed an inhumane practice, the discrimination towards blacks did not disappear with it. It is evident that there is still some hostility towards African Americans today even if people are not as open about it.

Religious Discrimination in France and Iran

I watched a short documentary ,“They Call Me Muslim”, about women’s perspective on wearing a hijab in public. In France and Tehran, women are restricted from their freedom of choice. Muslims in France are not allowed to wear their hijab in public or in universities. The law also prohibited people from wearing other religious attire. However, Jews were allowed to wear their yamakas (round caps) and Christians were still allowed to wear their crosses. This shows that the law specifically targets Muslims and their religious values. I also came across an article awhile back about a Muslim woman being arrested for wearing long sleeved shirt and pants to a beach. It seems that wearing a hijab is not the only problem in France. The country is targeting a whole group of people based on their religious affiliation. Going back to the documentary, the woman in Tehran was forced to wear the hijab. Her resistance to wearing the headscarf has caused her to get in trouble with the law several times. Although this law would be favored for those that are serious about their religion, it can be extremely frustrating for those who are coerced to wear it to avoid charges and arrests. Religious discrimination is still such a prevalent problem today, especially towards Muslims due to the misconceptions about their religion.

The Perfect Specimen

Another movie set in the future, Gattaca tells the story of a man predetermined to die young who changes his fate by cheating the system. Vincent was born with a genetic defect that determined he would not live long enough, and therefore has been shorted on job opportunities and never has the chance to pursue his dreams of space travel. He instead used the DNA of a man named Jerome, who is essentially the perfect candidate for space travel. Through hard work and intensive trials, Vincent is able to beat the system and make his way into space.

This movie serves as an inspiration to those who have ever been told they aren’t good enough or can’t overcome their challenges. When we look at students with disabilities and how hard they work to overcome their disability and rise above what society believed was ever possible, that is when we can see how wrong a dystopian future such as that of which is presented in Gattaca would be. We should never judge someone’s success based on how they were born or where they come from. We should never hold someone back from pursuing their dreams, and I believe as a society we are getting even better at making it possible for anyone to achieve what they want to achieve in life.

Human nature as portrayed in City of God

City of God impacted me greatly not only because it portrayed the vicious, never-ending cycle of gang violence in Brazil, but also because of how it portrayed the gang leaders as humans. These grown men showed the exact characteristics of small, petty children, on a larger scale: when Li’l Ze is turned down by a girl, he throws a childish tantrum–in the form of holding the girl’s boyfriend at gunpoint and making him strip. This analogy is made prominent by the filmmakers during the last scene, when Li’l Ze is dead, and the focus is on the “Runts,” who are only elementary-school age, making plans for who to kill next.

This reminded me of a major theme of Lord of the Flies, a novel in which a group of school-age boys becomes stranded on an island. Without the laws of society, the boys quickly turn savage. Indeed, we as human beings are only as “human” as the laws that guide us and the morals that tie us to other humans.

After the Apocalypse

Mad Max: Beyond Thunderdome is the the third film in the Mad Max series, so it has already been established that the world is post-apocalyptic. In this film, he meets with a group of hopeful children searching for a captain to pilot their salvaged plane and bring them back to the world before. Max has to take it upon himself to break the news to these children that the world they have been waiting to return to no longer exists. He instead brings them to Bartertown and works to overthrow the people in charge so that it is no longer a dog eat dog environment.

These post-apocalyptic movies always make me think about how people can change so quickly. I like to believe that they are a gross exaggeration of how humans would react, and that we would instead begin rebuilding rather than turn into savages. It also makes you appreciate the society we have formed. It is not perfect and in many places it is far below ideal, but at least we don’t have a universal terror. Even if these are just movies, I hope the thought of a fallout of this magnitude would deter the majority from allowing nuclear destruction to occur in the modern era.

A Beautiful Mind or Not?

I got the chance to watch “A Beautiful Mind” on Friday in the Rose Dining Hall. I’ve been meaning to watch this film when my friend brought it up a few weeks ago. This film focuses on John Nash’s (a prolific mathematician) personal and academic life. I thought some parts of the film were a bit cheesy and overdramatic, especially the scenes where they would focus in on his face and show how he is mentally calculating arbitrary letters on a newspaper. The film had a nice twist towards the end when they revealed Nash’s condition because I would never expect him to have schizophrenia. Although the main part of the film was to celebrate Nash’s life as a mathematician and show how his illness affected his family, it also gave a very important message to its viewers. A brilliant man like Nash is not immune to mental illnesses; illness does not discriminate. Any ordinary person or award winning mathematician can become a victim to it. As the film comes to an end, I looked up John Nash on wikipedia because I was so fascinated about how he was able to deal with such a crippling illness while contributing extraordinary feats in game theory. I learned that his personality and personal life were not accurately captured in the film, and it was apparently what most of the critics were complaining about. However, the movie did a great job of portraying what it was like for him to deal with schizophrenia despite some inaccuracies in depicting his actual character.

Hidden Figures: Genius has no race. Strength has no gender.

I was fortunate enough to get the chance to watch “Hidden Figures” at Cornell Cinema. I’ve seen the trailer of this movie a while ago and I’m glad I got the chance to see it at a Rose event. Overall, I thought the film was incredible. The acting and cinematography was amazing, and it really captured the frustrations colored women had to go through just to prove their worth. The soundtrack that went along with the film showed how empowering these women were, especially the scene where they march down to the computer room because they were the only ones who were able to program it.

After the movie ended, we had a discussion with a Cornell professor about why very few women graduate with a computer science degree compared to other STEM disciplines like biology, engineering, chemistry, etc. Personally, I think the main reason is that programming has always been predominantly a male field. There is the geek culture and the love of video gaming that comes along with it, which further reinforces the perception. Although a lot more women are pursuing CS as a major recently, I hope that the preconceived notion that computer science is exclusive to men will wear off over time.

Question Reality

The Matrix has always been one of those classic movies that I tell myself I plan to see, yet never actually find the time to sit down and watch. And now that I finally have seen the Matrix, it made me think about the contrast between fantasy and reality. We all fantasize about living the perfect life, where everything goes right in the world, everything is good. The movie is based on this idea that the mass population lives inside a virtual reality, in a dream world where life is good. These few humans decide to fight back against the artificial intelligence running this program, and the main character Neo is given the choice to leave the Matrix and fight or stay and live in a fantasy.

When presented with this idea, we assume we would all make the heroic choice and follow Neo’s path. But honestly, when I really think about how life has unfolded I wonder how willing I would be to give up an artificial reality where things were normal again. I imagine with the buzz in VR technology these days, we aren’t too far away from full immersion in a virtual world. I don’t think it would get to the level of the matrix, but I can see people wanting to escape their reality and live in a virtual world. I look forward to seeing just how far our technology will take us, but I am confident it will never elevate to the level of the Matrix.

Hidden Stories

To be honest with you all, I’ve been holding off on watching Hidden Figures until I could go see it in theaters. I’m so proud of myself, for choosing to see this movie in person and not stream it illegally off the internet. While I typically have no qualms about doing so, something about this film demanded that I give my money. Maybe because it was a cast of black women, maybe it was because it was a beautiful story of perseverance and resilience. Or maybe it was because a movie made by black people, for black people requires my fiscal contribution*

While this movie accomplished its mission to normalize black women in stem fields, it always reminded me of the joys of sisterhood and elevated friendships. Over the course of my three years at Cornell, I’ve been privileged to surround myself with accomplished, intelligent and resourceful black women. There were too many moments, in this movie were I understood the struggle of being thought of as inadequate but thankfully I had the sisterhood to uplift me and remind me of my place at this predominately white university.

This movie should act as a call for the film industry to write more stories that highlight the hidden story of those who’ve greatly contributed to this country and to movements. I often wonder what other stories aren’t being told. I look at the movie, The Immortal Life of Henrietta Lacks. A movie like this shed enormous light on the race and class ethics of medical research.

I truly believe that great movies will always ;look to highlight the hidden life of a figure. Just recently discussing with a friend the logistics of the civil rights movement. While I know that the leaders civil rights activists and black power groups were competent to organize strategy, but who was the person drew the maps for the civil rights movement?  At a time when you couldn’t use google maps to coordinate the marches or the walkouts. Who was she or he? Who was the person that understood the city so well that they could chart a march that would bring the city to a halt, garner the most attention, and out the least amount of lives at risk.

It’s time we re-evaluate those who are writing the history of the world and why they highlight some stories over others. I hope that going forward we begin to take a critical eye to the histories we’ve come to accept as true.

*Rose actually paid for this movie. But regardless, money was going towards this movie compared to a free streaming.

Eh Another Love Story

I’m usually not a huge fan of romantic movies and I watched Shakespeare in Love several times so far. I didn’t quite like it but, I decided to give the movie another shot. I really did love the concept of the movie in that it portrayed William Shakespeare as a man with a real life instead of the great literary master that he is. Although we don’t know quite a lot about him concerning his private life, I think this movie was a great way to show how he came up with his ideas, just like everyone else. The movie depicted Viola as Shakespeare’s muse in writing Romeo and Juliet. It’s lovely how the movie foreshadows the doomed romance of William and Viola and I like it when movies don’t necessarily have a happy ending. The bittersweet ending kind of made the story better even if it was purely fiction.

Viola’s character made me wonder how many women would have dressed up as men to venture into the theatrical world. In fact, there must have been a lot of women who dressed as men to do things they would not be allowed to do. For some odd reason, Deborah Sampson comes to mind each time I think of a crossdressing women and then I think of dear old Mulan. Regardless, both of the women I have mentioned were in the military and it’s striking to think of which occupations did women have to disguise themselves in.

Bread and Roses and Some Background Info?

Recently, Rose hosted the movie Bread and Roses which was about this pair of sisters who work as janitors in horrible conditions under an awful boss. The boss, Perez, fires people on a whim and is extremely corrupt, feeding off of the vulnerable nature of these undocumented people. It’s terrible that they couldn’t speak up against his atrocities as they are helpless which is why they do not respond to Sam. It’s upsetting Rosa’s weakness, her ailing husband, is the reason she is pitted against her sister. Its just terrible that she has to maximize her benefits by harming her co-workers and her sister. I think the scene that strikes me the most was right at the beginning when Maya is “won” and almost raped by the one of the men who smuggled her in. Actually, that might not be true. I think when Rosa admits to Maya what she has been doing to help Maya and their family may be the most moving scene. You can see the defeat and tiredness in Rosa’s eyes and now that she has her own family to care for, it makes sense why she is reluctant to help her sister. The sacrifice that Rosa made for her family is absolutely demeaning and I can see why she’s just tired of all of her sacrifices. It is a noble deed that she was willing to demean herself to help her family and, to a point, I see that it is her turn to be selfish. Regardless, it was very sad that Maya was deported and the janitors were able to gain the right to unionize. It was the bittersweet sending.

Although the story was very moving and made me start thinking of unionization and the wages that janitors made at the time, I was also wondering why bread and roses. I know that Sam Shapiro explains that the term originated in 1912 by striking textile workers in Lowell. Actually, just as I typed that, I recalled that bread is for food and sustenance while roses is for beauty? I think I’m starting to forget. Maybe roses was a metaphor for the working conditions which would make sense as the janitors were working in terrible conditions.

From Book to Film and From Lecture to Life

I read the book A Beautiful Mind at some point in high school but I was refraining from watching the movie only because I never really liked biographical dramas. I didn’t really like how they decide to exaggerate certain life events or how there are inconsistencies in the stories. If it was remotely nonfiction in nature, I’d rather watch a documentary which would try it’s best to be as objective as possible. I thought that even docudramas would warp the story.Or at least I thought that way until I got a bit older and saw The Theory of Everything which I really liked. I guess that softened me to finally watching A Beautiful Mind which featured another prominent member of society,  John Nash. Unfortunately, the movie did omit another major fact about Nash’s life.  The movie excluded Nash’s relationship with Eleanor Stier and the birth of his son, John David Stier.

However, I liked how the film kind of showed how schizophrenia can effect the different aspects of life, whether that be personal or professional. I am currently taking a course on psychopathology and I recently watched the movie once more since I thought it might help me relax.  Since it is finals season and the information is new, I’m kind of surprised how Nash’s symptoms started to become obvious at age 31.Usually, if I remember correctly, schizophrenic symptoms start to arise in males around mid-adolescent and early adulthood. I do recall that Nash was somewhat impulsive as a young man and i wonder if that was somewhat of a manifestation of what would later. Since he passed away recently, there is a Times article on him that describes his early life as well. The Times article reported him to be an odd child which is characteristic of children who are at risk of developing schizophrenia. Even at Princeton, he was described as having odd habits and being a little arrogant. Perhaps, I’m looking way too into this but, his break shouldn’t have been very surprising or at least that’s what most people say in retrospect. I liked how the movie depicted that Nash decided to stop his medication because it was making him sick as most antipsychotics can. This is fairly common with people with these kinds of breaks and it resulted in another schizophrenic break which is sad. I guess another aspect to this film is that it is kind of a morale booster in that you can be in an incredibly awful situation and it may just work out. Nash was able to teach again and he remarried his wife.  I have attached the article on him just in case anyone wanted to take a look.

Women, Societies, Definitions, and Religion

Last week, Ashley’s Flora’s Friday Films event featured the movie “They Call Me Muslim” and it led to one of the most interesting conversations I’ve had with my floor-mates. I somewhat liked the movie in that it portrayed types of women with an Islamic background and the idea that there are alway choices. Unfortunately, the movie had sparked an entire discussion on how societies have been manipulated by men. Perhaps, it was just the angry ranting of a couple of annoyed girls late on a Friday in the middle of prelim season. However, we realized that no matter what you do, a woman almost never fits the idea of the ideal. If she’s quiet, they find a flaw in her quiet nature but at the same time if she’s loud and wants to be heard,  they need a way to keep her quiet. Decency is cited as a way to keep women who do not want to cover up to cover everything up yet, other times, when other women are following that definition of decency, that manner is critiqued as well.

There is almost no way out. In our rant, we decided that the movie opened up the idea of freedom. It should be a choice. Wearing a hijab and deciding how religious you are should be left up to you. Who is to judge what type of faith will be accepted? The fact that your choice will be taken away from is extremely disappointing and it has been a feature of life for many women. I’m trying not to write up a feminist rant but, it’s unfortunate how we can’t have control over decisions that affect us directly. For example, in the movie, a professor was discussing how men would see girls hijab and started to pressurize their female relations to do the same. Why is that a trend? How would forcing your daughter to wear a hijab help you accomplish anything? Similarly, why would you force your daughter to take off her hijab if that is what she identifies with?

I have had friends in both positions and, to speak my truth, the girls who are forced have and will take off the hijab the moment they are out of sight.  Likewise, the girls who believe in the hijab and that definition of modesty will cover up in the ways they can.  If it was just the issue of a hijab, a burking, and clothing in general, I might be able to see how men would try to cover up women. I mean we all know how distracting spaghetti straps and naked shoulders are to the male population. However, the issue of decision-making does not end at clothing.  Others are always making decisions for women whether it be for marriage or healthcare.  Regardless of how progressive we think our beloved country is, we treat our women based on the same principles that other societies do but we cover it up by giving examples of countries that have very obvious wrongdoings.

http://blogs.cornell.edu/rosescholarsfall16/2017/03/04/women-societies-…ons-and-religion/

I had this blog post in the fall area by accident. oops!

Entitlement

It’d be easy for me to write something about how I sympathize with the union worker’s plight. I could write about how, having grown up in California, these issues are near and relevant to me.

I’m unable to do that, though.

My house was one of the houses the cleaning ladies would clean. My Mom, who was (and probably still is) constantly filling her schedule with commitments, felt unnerved by how she was unable to clean the house once every week. She hired some cleaning ladies, who happened to be Mexican. She paid them well, and often gave them bonuses. But to me, they weren’t under me, and they weren’t over me. They were just people doing their jobs, and they were damn good at it, too.

My neighborhood mostly consisted of middle class Asians– Chinese and Indians comprised the vast majority. I would often hear little snippets of Mandarin disparaging the Mexican immigrants, claiming that they have it easy with Social Security. I heard of a Mexican family who was evicted after not paying rent for half a year. Once the house was reclaimed by the worried landlords, they had to spend more money than they gained cleaning and repairing furniture in order to make it sell-able.

Why did I say all this? I said all that to let you know that I’ve lived an entitled life surrounded by people who subtly encouraged my feelings of entitlement.

However, while I can’t relate to the union worker’s plight, I can relate to humanity.

Humanity is something most everyone has, and most everyone holds dear. A concept of Good or Bad might be influenced by upbringing or society, but love and hate, tears and laughter, these are all universally relatable things, human things. This is why the film made me think about why I’m entitled, and why I should worry about the unions and the people in those unions, even though I might never be on the receiving end. They risk and sacrifice everything for what they feel is right, like Robin Hood and his band of merry men.

Though it sounds cliche to say it, this film opened my eyes to the struggle of these people. And, though the film may have taken place a long time ago, the sermon it preaches remain painfully relevant.

A Sobering Film

I read an interesting article recently about the future of BMIs. You can see the article below, if you want.

 

Neuralink and the Brain’s Magical Future

You might ask, “David, why is this relevant?” I doubt anyone is willing to read through that 30,000 word monster, but the article does discuss a lot of things about the future of the BMI industry, and how, through the power of increasingly advanced technology, we will be able to transcend inefficient “communication by words.”

It also discusses many fixes for current brain and spine-based problems, such as deafness or blindness. Current technologies to alleviate blindness and deafness are primitive, but you can sure bet that they’ll improve in the future.

Having watched A Beautiful Mind, I’ve come to realize that these incredible innovations– things that will make quadriplegics skip and jump again, things that will make painters out of blind men and composers out of the deaf– cannot necessarily fix what is truly deep down in our mind. If something goes wrong in there, well, it’ll still be wrong.

The article discusses how if complete knowledge of the brain equates to travelling a mile, we’ve only discovered about three inches of that mile. We might know which neurons trigger which parts of the brain, or which chemicals cause happiness or sadness, but we cannot give instructions to the brain to activate those specific neurons. Even if we did, we simply don’t possess the proper “programming language,” and if we did, it would take an absurd amount of resources to implement.

The article also mentions that we might be able to change how certain sensations feel. In the far future, with super-advanced BMIs, people can even relegate pain to something far less pleasant– like an alert, or a noise. “STOP USING THAT LEG, IT HAS BEEN SEVERED,” might pop up in the corner of your eye, far preferable to white-hot lances of pain rocketing across your spine. But the affliction Nash had was one of perception. To him, nothing seemed wrong, so even with this super advanced tech, he would not be able to fix himself. The only cure was to battle against the most powerful enemy– one’s own brain.

It’s a sobering thought, and it encourages solipsism as much as the Matrix did. What if I had been suffering similar ailments? Would anyone know? Because I certainly wouldn’t.

City of Stars

La La Land had all the workings of a cheesy, fun musical. I enjoyed some of the songs throughout the film, especially “City of Stars.” When I went to watch this film, I was not sure about what to expect. Ryan Gosling and Emma Stone would be the last people I would cast for a musical. Therefore, in the beginning I did not expect much from them musically. However, I was pleasantly surprised that they sounded okay. The plot of this musical was the typical story of two struggling entertainers trying to make it in a world that does not really appreciate their craft. Eventually, they both succeed and become the top of their game. This however comes with a trade off. Throughout the movie Mia (Emma Stone) and Sebastian (Ryan Gosling) were involved in a whirlwind romance however, they do not end up together in the end. Overall, this movie was good, not oscar nominating worthy but I guess with the lack of musicals these days it has to suffice.

Alternative Facts

The Matrix has been on my “movies to watch” list for a long time. This movie has been hyped up for me for a long time and I must say, I fininshed this movie feeling disappointed. The message of this movie seemed to be “rebel just because you can.” It seemed as the main character, Neo, wanted to live in a world without rules and things just happened because they could. He was so quick to escape the Matrix to be free from the rule of the machines in order to be “free” in the “real” world. However, I did not understand what was so bad about the Matrix. If Neo wanted to choose to live in the “real” world, that is good for him but what is so bad about wanting to stay in the Matrix? In the “real” world Neo would be fighting a pointless fight. Personally, I feel that the machines are just like Neo and his whole gang. They want people to live in the world they deem as acceptable. Neo and his people are trying to convince people that the “real world” is great and that they should break free from their chains in the matrix and become a different type of slave in the “real world.” Sure you’ll know that you are living a lie if you go into the real world but knowing that does not really change the fact that no matter which reality you choose, you can shape it to what you want it to be. I think that the fight between the machines and Neo is pointless because at they end of the day I think that they are just trying to take the power for themselves and convince people that their choice of life is the best. If I had a choice, I would choose the Matrix simply because it has better food.

A Strange Love for Distrust

A perfectly executed satire, “Dr. Strangelove” offers an all too necessary reflection in political modes and thoughts of countries and generations. By following three separate stories before the mutual destruction of the world’s greatest superpowers, and as a consequence the destruction of the world, we see how political correctness of the president coupled with the war-crazed nature of the generals allow the world to come to an end. Every party seems so determined to fulfilling their role, even down to the Russian who continues spying as bombs are dropping, that we begin to see how nonsensical the nature of our actions in real life can be when we too adhere more to a role than common sense.

It might be overdone and a little too easy a target to relate Kubrick’s political satire to current events, but I believe it is necessary for change even if futile. From the Red Scare of the 50’s to today’s fear of Russian electoral sabotage, it seems people crave conflict despite the consequences. “Dr. Strangelove” showed a more extreme consequence of distrust, but a very possible reality for that time. In our times, the fear of destruction has subsided, but still existent is an opposition to working with possible allies. It seems both political parties are too busy again filling their roles instead of objectively looking at facts and acting on them. When it comes to cyber infiltration, Democrats may be correct and if they are then Republicans and any supporters of democratic systems should oppose Russian meddling. Similarly, a large body of proof is needed to support their claims before we begin blaming a possible ally and again putting ourselves in a position of political distrust just so one can appease their constituents. For the most parts these fears are nonsensical, no crazier than the idea that people are trying to steal “our precious bodily fluids.”

Our world is so filled with violent interactions between people and countries, that it becomes hard to imagine what we could achieve if we all worked towards common goals we can agree upon. Certain universal goals that all people could strive for like a cleaner planet or pushing space exploration. Instead we’re stuck dumping money into defense in fear that people with different ideas are trying to kill us when at the base level people just want to live and let live.

Review of “A Beautiful Mind”

The film “A Beautiful Mind” follows the life of John Nash, a genius mathematician and economist, who lives a high stakes life code breaking and escaping soviets during  the Cold War era only to realize his life is a collection of schizophrenic thoughts that he must try and overcome. John Nash’s life offers an inspiring story of willpower and a terrifying glimpse into the reality of mental illness. John’s life as portrayed in film invites a deeper inspection into just how strange the brain is and how we perceive the world around us.

After viewing the film, I had to question just how accurately the hallucinations were depicted as John’s behavior was noticeably out of the ordinary, yet it seems he was only stopped very late in his illness. He had an imaginary roommate that any friend would have noticed as a the beginning of his condition, yet he was able to go through college and work for what seemed to be a good amount of time for an imaginary task force before finally being diagnosed. While I’m certain his life was portrayed in this manner for good cinema and a more serious reading into this would give a more accurate timeline, it definitely makes you question how long certain symptoms can go unnoticed. It’s a horrifying thought that what you believe to be true could be a fabrication and, even worse, that fabrication may seem so real that you refuse to believe it’s in your head. I’m not exactly certain how a regular person would be able to overcome this affliction and that’s perhaps why Nash’s battle with the disease is so inspiring. John Nash had to give up what he thought was part of his life, a courageous decision that I wouldn’t want to ever have to make.

I was also surprised and saddened to find out Nash had just recently passed away. I am glad his struggle was told to a wide audience and I am always reminded after viewing “A Beautiful Mind” to be grateful for good health and be more conscious of diseases that others struggle to combat.

Utility of Martial Arts

The film “The Professor: Tai Chi’s Journey West” provided some insightful information concerning the practice of Tai Chi and spread of the art. The professor, Cheng Man-Ching, managed to overcome certain barriers required to spread his ideas beyond China and into America during a time where the U.S was more receptive to spiritual learning. Cheng Man-Ching’s impact on his pupils was impressive as many of them continued the school even after his passing and would relate stories of his teachings or lessons. The film managed to capture this growing society of Tai Chi practitioners and the bonds created, which is really the essence of art, but also gave some considerably distorted views of the capabilities Tai Chi.

I don’t expect everyone who viewed the film to believe the small, aging  Professor was able to launch grown men and women 4 or 5  feet, and even in the film it was stated that the participants in Tai Chi sparring didn’t resist losing, but even then it was exaggerated. I don’t particularly agree with portraying Tai Chi or any martial arts as bestowing some sort of super-human capabilities. I’m reminded of a recent bout in China between an MMA fighter and a Wu Shu master practicing the “Thunder Style” Tai Chi which ended in roughly ten seconds. The result of the fight was as expected and shown in numerous fights before where the brutal form of mixed martial arts with its ground combat aspect typically beats out the grace of martial arts. What was more revealing in that fight was the nation’s response to the display. Multiple news outlets and citizens through social media lambasted the MMA fighter, calling him crazy and denouncing the fight. The picture of the aggressive young fighter ground pounding the master deeply offended the Chinese people because Tai Chi and other martial arts are essential to Chinese culture. This sort of recognition of the historical significance and the respect for the artistic style is what I believe should be the emphasis when discussing martial arts that the film could have focused on.

The film explained the spiritual purpose of Tai Chi as a way to relax and act as a sort of guiding lifestyle where you flow past adversity instead of directly opposing it. If the film could have made more of a mention as to the significance of Tai Chi and martial arts beyond a sort of yoga without implying that it was physically empowering, I believe the film could have steered away from the overly devout clan vibe it was giving off when hippies were being thrown an unreasonable distance.

Bread, Roses, and the Right to Unionize

In Flora’s Friday Films, we watched the movie Bread and Roses, which follows an undocumented immigrant, named Maya, as she tries to aid her fellow janitorial workers in LA in getting better working conditions. Maya comes to the United States, and lives with her sister Rosa and her family. Rosa gets Maya a job (at a price) with her as a janitor. It quickly becomes apparent that these janitors work in subpar conditions. In one particularly striking scene, we watch as a janitor, who is the breadwinner for her family in El Salvador, gets fired because her bus arrived late to work. Maya herself has to give her first month’s paycheck to her supervisor as payment for getting the job. As Maya gets to know her fellow janitors, and watches as her sister Rosa is unable to pay for proper medical care for her husband despite working overtime, she encourages her fellow workers to fight for unionization with the help of union organizer Sam Shapiro. Despite some setbacks and a personal rift that grows between Rosa and Maya, due to some hard decisions, the Janitors are successful and do earn union rights. The film presented us with a harsh reality of the lives of some undocumented immigrants and custodial workers. One of the janitors sets aside his paycheck to get a deposit on a scholarship. Rosa, in order to pay for her husbands treatment, must sell out her fellow workers to their supervisor in hopes of getting a better paying job. Maya herself is deported after robbing a convenience store to help one of her janitors get enough money for his scholarship deposit, after a majority of the janitors are fired for protesting at a high class party. This film gave me a perspective on the struggles of undocumented immigrants and the working class, and important it is to ensure that all have a proper standard of living.

Thoughts on A Beautiful Mind

In Flora’s Friday Films, we watched a movie about the life of John Nash, a brilliant mathematician, and his struggles with schizophrenia thought his life. We first meet John in graduate school at Princeton, as a bright, but socially awkward student, who held a certain disdain some aspects of college life, including attending class. He struggles to find an appropriate subject to research during his time there, but with the encouragement of his roommate, he eventually publishes an article that would later revolutionize economic theory. He becomes a professor, and is approached by the Department of Defense to decode enemy transmissions. He spends a majority of his time doing this and dropping off the decoded messages at a pre-approved drop site. He also gets married, after getting reunited with his old college roommate and meeting his niece. The film takes a surprising turn when viewers learn that all of his work for the Department of Defense was imagined, and his roommate and her niece are all side effects of his schizophrenia. With the help of his wife, he eventually learns to recognize people around him who are imagined, and ignores them, rather than take medication, which dulls his mind. Eventually, he eases himself back into the world of academia, and becomes a Nobel Laureate in the field of Economics. I really enjoyed this movie. It gave me a new perspective on schizophrenia- I was just as shocked as John Nash’s character when he learned that such major aspects of his life were imagined. I was also very impressed with  his determination to overcome his difficulties, and his ability to prevent setbacks from discouraging him. In all, I gained a new perspective on mental illness, and the power of proper motivation.

Dr. Strangelove, and Mutually Assured Destruction

Dr. Strangelove is a 1964 film that takes a satirical stance on a then stressful and serious situation: the Cold War. In the post World War Two Landscape, the United States and the Soviet Union fought to become the premier world power. In that power struggle, both sides worked hard to create an arsenal of Nuclear Weapons in an effort to hold the other in check. Both the United States and the Soviet Union worked under the concept of mutually assured destruction: If one side used their nuclear weapons, which had and incredible amount of destructive power, the other side could retaliate with their own nuclear arsenal, which would ensure the destruction of both sides. In Dr. Strangelove, a United States general orders a strike on the Soviet Union. When the other heads of the military and the President become aware of this, they scramble to undo the damage caused by this general, and prevent the apocalypse. Despite some amusing banter in the War Room, and between the leaders of the United States and the Soviet Union, the bomb reaches an altered destination and detonates. As the President and is leaders attempt to make a plan for saving some of the population in mine shafts, with a “breeding program” (10:1 ratio of females to males) the Soviets’ own weapon detonates, destroying life on earth. Dr. Strangelove presented an alternate, rather morbid view on the arms race: destruction is unavoidable, so stop worrying about it.

The Matrix: A Paradigm Shift on Reality

During Flora’s Friday Films, we watched The Mattrix, a movie about machines taking planet Earth over and using humans as power sources, while placing them in an alternate reality. A computer hacker named Neo becomes aware of this fact when he encounters a group of humans who have been fighting the computers, and their control over humans. By becoming aware of the true nature of the world that he lived in and believing in that fact, he and the other rebels can access supernatural abilities otherwise unknown to them. As I watched the matrix, some interesting thoughts on reality came to mind. Is reality as absolute as we really think? Or is it more subjective? Neo and his friends would be considered insane by the other humans , but their assessment of the world would be correct. On the other hand, the computers, could have presented a different reality to them, and they are in fact still sedated, and being harvested on. In addition, one of the rebels betrayed the others, in exchange for a memory wipe so that he could return to the old world. By choosing a reality that he preferred, does that make the original reality the true one for that particular rebel? Or is he just choosing to live in ignorance? The matrix made me rethink my thoughts on reality- and think about the integrity of my own… just a little bit.

Age and Liberalism

A touching film telling the story of the struggle in the creation of a union, Bread and Roses had me watery eyed at many scenes. Maya and her sister Rosa reflect two different ways to handle struggle. Maya, a headstrong girl , leads the fight for unionization. On the other hand, Rosa keeps her head down, shies away from trouble, and is happy with being able to put food on. Neither is better or worse, but what interests me is how age plays a role in their actions. Maya is the much younger, more naive, little sister while Rosa is married with two teenage kids. Their personality differences reminded me of how individuals generally become more conservative as they age. When I look upon our liberal campus bubble, I wonder how much of it is permanent. And what makes people change from being liberal to being conservative? Liberalism surely matches the freedom of youth, risk-taking and . The hard-hat riots, alluded to in the movie, were riots consisting of blue-collar construction workers beating youth student protesters as the workers saw the students as ungrateful. The idea of protesting is very much associated with youth and the response of those who are older has overall been seeing us as foolish. It will be interesting to see how our generation changes as we grow older to understand why and how this documented change occurs.

Bread and Roses has a realism that too many movies lack. The ending isn’t a happily ever after–Maya ends up with the troublemaking Sam instead of the sweet, hard-working Luis. But who knows, maybe she’ll change her mind when she’s older.

Fight For Your Dreams

Last Friday, we watched Bread and Roses, a movie that depicted the lives of immigrant workers and the difficulties that they had to go through. Not only had the workers had to go through bad treatment at work, but they also had extremely low wages. Seeing this movie has made me a lot appreciative of my own personal experiences given the opportunities I have with higher education and at the same time made me realize how difficult it really is for people who do not have these chances.

In addition, it was kind of like revisiting all of the history that I’ve learned throughout the years. Sam, one of the protagonists in the movie, helped the social workers to create a movement in order to raise awareness and wages to the janitors. I think this summarizes a lot of what unfair workers have to go through. They’re often too unaware of the change that can happen and they assume that being treated without respect is the way to go because they do not have the education or advantage that everyone else has. They simply take what they have for face value. The movie is a good reminder in that it takes time to improve one’s environment and as long as people are willing to put in the effort and to take the risks, you will ultimately be recognized for your efforts.

Morality in Bread and Roses

Bread and Roses depicted the struggle that immigrants face, shedding light on how painfully unfair and difficult it can be for immigrants to make enough money just to eat or to be treated respectfully.

This movie made me wonder where the boundary lies for when the standards of morality begin to change when there seems to be no other choice? For example, the main character, Maya robbed a bank in order obtain money to pay for her friend’s college tuition. The friend had been working for five years attempting to collect his savings, until he lost his job due to coworkers trying to unionize. Should she have felt the guilt of robbing the bank at all given a system where fairness and justice didn’t seem to apply to her and her fellow janitors?

One of the most impactful scenes to me was when Maya confronted her sister Rosa for betraying her union efforts to the supervisor, and by doing so, becoming supervisor herself. Considering their bond, it seemed unconceivable and harsh that Rosa would not only do something like this, but feel no remorse. However, as the scene develops, the audience experiences the cruelty of the situation along with Maya. As Rosa reveals what she had to do in order to get the family where they were, including prostituting herself, Maya is tormented by the guilt, sadness, and loss of naivety she experiences. She experiences guilt and sadness the naivety to what Rosa had been through to get the family to where they were.

This movie was a reminder that desperate times call for sacrifices to be made, even if that dedication to improving what is wrong requires bending what one considers as right and wrong.

The Martial Arts

The film “The Professor: Tai Chi’s Journey West” was interesting to watch. It was nice to know Professor Cheng Man-Ching’s journey and the struggles he faced. I always thought of Tai Chi as a fascinating type of martial arts used for defense and good health. It’s a way to meditate and exercise to maintain a healthy life. In India, people do yoga to relax themselves. I see Tai Chi as a type of yoga that relaxes people. Tai Chi has make people do some extraordinary things like break a wooden board. It can give one powers that otherwise would not be possible.

As Professor Cheng Man-Ching started teaching his students in New York, there was a special bond formed. Despite language barriers, he could connect with his students and teach them well. There are very few things that could be universally understood. Certain body language is understood throughout all cultures, and it was pretty evident in this documentary. Overall, I thought it was a good and an informative documentary to watch.

Bread and Roses

The film Bread and Roses sends a clear message that you must fight for what you want. In fact it is revealed to the audience that the title of the movie is a symbol for this sentiment. In the 1800s workers went on strike demanding better pay and working conditions. Their argument was that while their jobs provided enough for bread (basic survival) they had come to America for the roses too (an enjoyable life). Those workers in the 1800s had to go through sacrifices to get their roses, and this theme is repeated throughout the film.  Nothing comes easy, there is always a struggle for health, safety, and money. Maya, the main character, comes to America to find work but immediately runs into trouble when her sister cannot pay the traffickers enough money.  Maya is forced to find a way out herself. Maya eventually finds work as a janitor but the hardship doesn’t end. The audience also learns later that Maya’s sister was forced to become a prostitute in order to make enough money to send to her family when she was a teenager. Many other characters are shown suffering under the janitor company management, and the only solution seems to be to organize. The filmmakers want us to know that even in America harsh working conditions are prevalent, and that even if the workers try their best to work hard the management will still fire them when they become too old. Success comes from determination and we should learn from this film that resistance against a powerful elite comes at a cost.

The other main character of the film, Sam, arrives to help the janitors organize. His message is relevant today with the many social movements going on in our country: that for change to happen the people in charge need to feel uncomfortable. This is the purpose of protests and civil disobedience, to convince those with power that their lives will be easier if they just give up some of their wealth. The finale of the film shows that eventually dreams can come true, however not everyone will be able to reach the goal. Maya is deported as she is convicted of robbing a store in order to get enough money to help her friend go to college. Sacrifices must be made so that others will receive the roses they dream of.

A Beautiful Mind: A struggle with one’s self

What a powerful movie. The movie depicts the life of John Nash, a brilliant scholar who later in life goes on to win a Nobel Prize in Economics for his work on game theory (Nash Equilibrium among other things). Nash went to MIT, and later was invited to the Pentagon to crack encrypted communications. Nash then gets an assignment from the DOD and begins to work on deciphering soviet clues. After Nash gives a guest lecture at Harvard, he believes that soviet agents are trying to attack him. He ends up sedated after fighting, and is diagnosed with paranoid schizophrenia. We learn that half of Nash’s life is a lie, completely made up in his head.

Schizophrenia is an incredibly scary disease to think about, it is very difficult (if not impossible) to distinguish what is real and what isn’t. What is even more incredible about this story is that Nash was able to overcome the disease, and realize that the people he was seeing were not real. It is after this that he goes on to receive the Nobel Prize in economics for his works. What an incredible story.

Bread and Roses: Fairness among those will all types of jobs

I did some research on the historical backgrounds of the movie, and found that it was inspired by the slogan of a textile strike in Massachusetts in 1912, in regards to fair wage (bread) and good conditions (roses). It was one of the strikes where workers came together in unity against the company, arguing together for fair conditions. This forms the basis of the 2000 movie “Bread and Roses” in which an illegal immigrant (Maya) finds work as a janitor, and tries to unionize to get fair pay and better conditions.

The movie recounts her struggles with Rosa, her sister, as well as her bosses who know that she is an illegal immigrant and take advantage of it. This movie really got me to think about minimum wage in this country, which is not enough to support a family, especially in an expensive city like Los Angeles, where the movie is set. If minimum wage always came with benefits including health insurance then it wouldn’t be too much of a problem, but often the problem is that minimum wage jobs do not support those types of benefits. Jobs such as janitorial jobs are incredibly important, and someone has to do them, but people don’t want to do them because of how those with those jobs are treated.

People that do the jobs that are important for our society to function on the lowest level should have the same benefits as anyone else who works at a full time job.

Bread/Roses/Gender/Labor/Race

The film Bread and Roses by Ken Loach highlighted the plight of janitorial workers seeking to organize, demand better wages, gain respect from their malicious and exploitative employer. A union organizer named Sam encourages the janitors to demand these things and guides them along the way. There are tensions throughout between the workers, within the family, and attempts from the employer to sabotage the campaign. Though the storyline was less complacent and trite than many others, and somewhat felt more realistic, what I found to be particularly striking was the way in which it was portrayed as a savior narrative. Not only does the union organizer “fall in love” with one of the workers, it is a poor union strategy to have a white male organizer for a group of predominantly women of color. It is also poor strategy to have a romantic relationship with someone who you are working on a difficult campaign with. In fact, I think that these actions are grounds for an immediate termination of a union employee. Of course, the narrative was constructed this way because women (and especially women of color) are rarely centered within a story sans attachment to a male, the development of a romantic relationship, being subject to the ever-present male gaze, and so forth.

In emphasizing the romantic relationship between the organizer and one of the workers, the director loses an opportunity to depict struggles faced by these laborers more accurately and the ways in which a union campaign unfolds. He does this in order to inject a typical and cliche narrative of two people from different worlds becoming involved (the different worlds being their racial/ethnic/class backgrounds). Overall, the director forced a romance where it did not need to be and recreated the white male savior narrative within the realm of a union campaign. This cheapens what could have been a powerful message about collective action and the struggles these workers endure to fight for basic rights. Though this is the case, I would argue that there is still a somewhat nuanced and realistic depiction of the realities janitorial workers face during this process.

Bread and Roses

Last Friday, we watched the movie Bread and Roses directed by Ken Loach, a movie depicting the life that struggling immigrants face in society; Specifically regarding the struggle of poorly paid janitors in Los Angeles.
I was curious about where the name Bread and Roses came from, as it is unique enough to likely posses some significance, and found out that it was derived from a 1911 poem by James Oppenheim, however over time it became associated with the 1912 textile strike in Lawrence, Massachusetts. This perfectly fits with the movie, as it depicts a janitorial strike.
The story is told through Maya’s perspective. She’s an illegal immigrant who has just arrived to Los Angeles with limited English language abilities. She initially is given a job working at a bar, however pushes to become a janitor with her sister.
My favorite scenewas when Rosa (Maya’s sister) is yelling at Maya and telling her to stop being so idealistic, as the real world is not rose-colored. She tells her sister how she was a prostitute in order to get Maya her education, and sleep with her supervisor in order to get Maya her job. This really impacted me, as it really made me think about the privileges that I have in my life compared to others.

Bread and Roses

Ken Loach’s Bread and Roses (2001) attempts to give the average American a different perspective on illegal immigration in the United States through a newly arrived immigrant named Maya. Although there were parts of the film where social critique was well founded and impactful, there were other sections that I found lacking in power. A specific scene that came to mind was one of the first incidences involving Maya when she arrives in the United States. Because Rosa cannot get the entire amount of money that is due to the smugglers who get Maya across the border, Maya is kept against her will by the two men. It is quickly forms into a situation where one of the smugglers attempts to become sexually involved with her. She manages to escape by outsmarting him and stealing his keys, and the scene ends with the smuggler yelling out of the window as Maya waves at him (with his stolen boots as well).

I thought that the scene was done firstly too quickly, and secondly in too lighthearted of a fashion. To be clear on the latter statement, I am not presuming that the director treated the situation of rape lightly, which was not the case. But, to a certain degree, it felt like the scene started and ended far too quickly. It lacked a certain amount of sincerity that could have escalated the tension in the moment to a much higher degree. I can only think of Tarantino when I talk of a situation like this, because it has some very similar characteristics to the scenes Tarantino likes including in his films. The difference in editing, camera placement, and the overall “feel” of the scene underwhelms what I thought could have been the best scene in the film.

Bread and Roses

Bread and Roses clearly depicts the life of the illegal immigrant and the low income community in the United States. People don’t leave their family and home land out of luxury; it is mostly a matter of finding “Bread” that will make their families’ and their own lives better. However, life in the U.S.A is a catch-22 because there are economic, social, educational and language barriers that hinder economic mobility. Minimum or maybe less than minimum wage jobs are the starting point for most immigrant families.

The movie mainly focuses on janitorial workers from the Latino and African American community, who in my opinion are the “invisible” workers in many industries. It also shows how women and illegal immigrants are at risk of being abused in their work environment since their choices are often limited because of their status or family responsibilities. The janitors finally formed a union that will ensure that they get health insurance, holiday pays and sick leave. The union not only ensured that they were receiving the “bread” they deserved, but also restored their “Roses”, dignity as human beings. The most important lesson I learned from the movie is that, as someone who started her life in the U.S with similar jobs and who now has the privilege of being educated, to be observant of my work environment and question any unfair treatment of people based on their identity, economic and social status.

The Cost of Being Brilliant

If you are so good at doing something, that means that you are really good at doing a lot of things that utilizes that special skill set. However, it doesn’t meant that they are all beneficial.

The Brilliant Mind displays this fact really well and it allows the audience understand the “dark side” of being brilliant.

However, the movie only highlighted a few struggles of brilliance. Schizophrenia and social struggles are two of them however, I think there are a lot of other “costs” of being smart.

Looking back at my life I can draw a couple of examples. I had a really good friend of mine who was of higher intelligence compared to those around her. At year two she could read harry potter books and her professor parents taught her advanced topics in grade school. Her older brother went to Columbia and she was always on the top of her class. However, school was always boring to her and she rarely felt invigorated through the traditional learning system. She ended up establishing distance between herself and a lot of her classmates and ended up finishing high school early.

Not that there is anything negative to that, however I think it is just interesting to see how different gifts always, not necessarily have “costs”, but imply other consequences.

For those who skip grades, they miss out with going to school with people of their own age. Are they able to establish meaningful relationships, learn social norms, find out more about themselves as quickly as their intellectual knowledge is growing?

Is there a way for us to establish educational systems that can both satisfy the “geniuses” of the world without having to compromise the rest of their lives? However, what would that type of institution entail for inequality and segregation?

 

schizophrenia

It often seems that a generic explanation of schizophrenia is the symptom of seeing or hearing imaginary people. I always wondered how vivid such hallucinations were, as people who experience them must have a heavily distorted perception of what is and isn’t real. As I’m writing this, I’m wondering how cognizant of my symptoms I’d be if I were to develop schizophrenia. If someone were to walk in to my room right now and introduce himself as someone on my floor, I likely wouldn’t think twice of whether or not he was real. However, I can’t imagine that if this was a hallucination, it would be too realistic if it was the first time I was experiencing one. So maybe my mental state would’ve gradually gotten worse before I first experienced my imaginary floor-mate, enough so that I’d be convinced that he was real when I first met him.

I vaguely recall watching ‘A Beautiful Mind’ in one of my high school classes, so I remembered most of the scenes as I re-watched it. As I thought about the film and it’s depiction of Nash’s schizophrenia, I appreciated how his condition is revealed to the viewer as the people around him discover it. I can’t remember my reaction when I first watched it, but I wish I could re-experience my realization that Nash was hallucinating certain people in his life. As this revelation was unfolding, I had a feeling that I was watching some kind of psychological horror film. There wasn’t actually a horror element (beyond maybe the hallucinations), so I think the fact that these imaginary people and events seemed so real to Nash was what was slightly frightening.

The reality of the disadvantaged

Bread and Roses depicts two different reactions by illegal immigrants, when faced with similar situations.

On one hand, there is Maya, the sister who has little to lose and fewer people to harm than just herself. She does not have a family of her own depending on her and thus she makes very risky decisions. At the cost of losing her job, she stands up for herself when men at the bar that employed her made sexual advances towards her. She then continues to put the subsequent job, that her sister obtained for her, in jeopardy by organizing meetings between the janitorial staff and union organizers. Now, one can argue that these were ultimately causes for the greater good given the living situations of the workers depicted, but what I found most interesting was that Maya was willing to risk her job, the sole reason that was mentioned for her crossing the border, to help not only herself but others in need.

In contrast, Rosa, whose name translates to “Rose” in English, stood out to me as a symbol of someone who understood that she could not have her pie and eat it too. She was burdened with the responsibility of not only feeding her mother and sister back home in Mexico, but taking care of her two kids and ill husband. She basically worked at a brothel since she was a child in order to provide for her family and keep them from starving most of her life and was even willing to compromise her own moral standards to obtain a job for her sister. Out of fear of not being able to provide for her family, she refused to partake in any movement to unionize the janitorial staff in the building or call attention to herself in other ways. After all, she had everything she had migrated to the United States to get, a job and means of feeding her family. I don’t really think anyone would dispute her actions on account of her reasons. How many of us would give up the security of having a next meal for self respect?

The reality for most illegal immigrants is that they don’t really have any type of security in this country. They could lose their jobs for any reason at any time and there is no foundation for disputing mistreatment due to their undocumented status and the illegality of their employment to begin with. Yet that reality is something many people are willing to take in exchange for being able to provide food for their families. For illegal immigrants like Rosa, the “roses” she was fighting for were the mere means of supporting her loved ones. While Maya wanted to fight for more, none of it would have been possible without Rosa’s help in the first place.

The great American psychologist, Abraham Maslow, might say that due to her need for “bread” being taken care of by Rosa, Maya was able to be concerned about other needs and have the yearning for different “roses.”

Schizophrenia: a gift in a curse

I don’t know a lot about Schizophrenia and what it can do to a person, or how realistically the representation of John Nash’s condition was portrayed in A Beautiful Mind. However, I have heard that estimates as high as twenty-percent of root causes for homelessness are being attributed to Schizophrenia. In light of this, it is truly admirable how Nash was able to control his hallucination and maintain such a functional social life, not to mention the achievements of his breakthroughs in academia. Because of this, I disagree with the introduction given about how Schizophrenia trapped Nash within his own mind. I think rather than trapping him, his condition allowed his imagination to run free to harmful depths, because I do believe there is an opposite extremity to oppression. By liberating his mind and appealing to his creativity for inspirational breakthroughs, Nash escaped the real of practical reality to that of his obsession with military operations in Russia.

It is amazing what a person can accomplish with enough mettle and motivation. John Nash should serve as an inspiration to any average joe facing a difficult time. However, it concerns me that this movie might inspire people with severe psychological disorder to refuse medical treatment, or that a loved one might influence someone in need towards such a decision. While John Nash’s accomplishments are notable, I don’t believe that every person facing this struggle has the necessary means to overcome this disorder without medical attention.

Whenever I think of an underlying theme to this movie, I keep coming back to perseverance through all challenges and the achievements that are attainable to any individual with enough effort and persistence. The movie really inspires me to devote myself to my passions the way that John Nash was able to devote himself to studies in mathematics.

Schizophrenia and The Nobel Prize

A Beautiful Mind is, by far, one of my favorite movies to watch ever since I saw it during my AP Psychology class. I first watched the film when my class was covering mental illnesses such as personality disorders, bipolar disorders, and last, but not least schizophrenia. One of the symptoms of schizophrenia that made me so interested in the brain is the concept of hallucinations. And contrary to drug-induced hallucinations, these stay for life and are associated with negative experiences. These fabricated characters are there to increase the symptoms of anxiety, insecurity, and paranoia in the sufferer. Furthermore, unlike the film, people diagnosed with schizophrenia often hear voices that are constantly belittling them.

But what surprised me most about this movie was that, John Nash, a mathematician responsible for creating the Nash equilibrium that revolutionized economics as well as led to the development of game theory was able to ignore the negative influences in his life. The fact that he does not know what is reality and what is fantasy, but nonetheless is able to overcome these difficulties show that determination can bring you anywhere you want. Even with a mental illness, he was able to win the Nobel Peace Prize. And while the movie is not a complete accurate depiction of Nash’s life, I certainly still enjoy watching Russel Crowe develop Nash’s character from a sane student, to a paranoid mathematician, to a Noble Prize winning professor.

A Study of Determination

The story of John Nash as portrayed in A Beautiful Mind was constructed to showcase the determination and perseverance of the tormented professor. The film covers the life of John Nash, a mathematics scholar, who developed one of the greatest advancements to game theory (the Nash Equilibrium) while also suffering from mental illness. It showcases the will power with which Nash essentially forces himself to ignore his hallucinations and focus on getting back into mainstream life. His wife also plays an important role by supporting him in his struggle. The story is certainly inspiring, even though I later learned that portions of Nash’s actual life are different from what was presented on film. Nevertheless, the story in the movie is what we should focus on, and we see from this story that determination and mental strength can lead to amazing results.

I knew nothing about Nash’s life before the film and so I thought the way the filmmakers depicted Nash’s descent into madness was done quite well. In the film, Nash is doing his best to be successful in life, when suddenly his work becomes very serious. It is only a great deal of time into the movie that the audience finds out that entire portions of the movie were merely Nash’s hallucinations. It all made for an interesting story. I did some research later and I did find out that some things were changed from the actual story. One of the most trivial was that in the film Nash goes mad in 1954 when in reality he started having mental issues in 1959. Why the filmmakers felt the need to change that one detail still confuses me. There are a series of other changes made to Nash’s life which made for a more compelling story and I understand why the changes were made. However, because of those changes I think it is important to focus solely on the story portrayed in the film and to consider how we can be more focused and determined in our lives.

A Beautiful Mind

Ron Howard’s A Beautiful Mind (2001) very interestingly, and entertainingly, depicts John Nash’s (Russell Crowe) encounter and life long struggle with Schizophrenia. As a viewer, looking back at the film, I became very interested in the process of introducing the mental illness to the audience. From a director’s viewpoint, there are two ways to introduce this mentality. Does one choose to view Nash from the outside, and see his actions from the perspective of someone else? Or does one choose to view everything from Nash’s perspective? Without a doubt, the second option seems to be much more interesting, and attempts to paint a picture of what it is like to live with such a mental illness. So, we experience the start of the illness as Nash does, without recognition of its arrival. We meet his roommate Charles (Paul Bettany), whom we assume to be very real for a good portion of the film.

This friendship and association of family with Charles is integral to getting the audience to feel similarly to Nash when the truth is revealed. When we finally learn that Charles is not real, that he is a figment of Nash’s mind, we want to counter it just as much as Nash does. We hope that there is a misunderstanding, that there is some way that Charles didn’t show up in Princeton’s record books. It gives the audience the chance to experience what they know to be true to be turned upside down. That magical ability of film gives audience members a closer experience to what Nash experiences, leaving them to sympathize with him, as well as question their own worlds once they exit the theater.

John Nash: the late genius

When I heard that John Nash, the mathematical, economic, schizophrenic genius that became a new father of modern economics, had died in a car crash on the New Jersey Turnpike almost exactly two years ago, I was heartbroken. But it invited me to look into his life through research and not simply a film.

This week was not the first time I’d seen the movie. I’ve watched it countless times for its direction, its gorgeous soundtrack, and its heartwarming (while largely Hollywood-fabricated) story. I’m personally a fan of 1950s vibes, so A Beautiful Mind hits the spot.

But indeed, did you know the movie greatly exaggerates and leaves out a lot of details about his life? You may remember the illusions of William Parcher, the prodigal roommate, and niece. Those were never real. In fact, Nash never even saw the people in his head; they were all visual. In addition, in the film, John and Alicia lived happily ever after as a married couple. In reality, he divorced Alicia in 1957. They continued to live together, but legally separated, for about half a century before remarrying in 2001.

This does not mean the movie is entirely dishonest or distasteful. If the characters of John’s imagination were only audio, the entire film would have been much less interesting. But it should encourage viewers to look for the truth themselves, since Hollywood is not known for accuracy.

Issues in Psychiatry

On looking up A Beautiful Mind, I noticed a large number of articles that discussed the movie’s portrayal of mental disorders. While I cannot analyze the details of the portrayal of schizophrenia, there were other aspects about mental disorders portrayed in the movie that seemed entirely plausible.

The movie’s portrayal about Nash’s diagnosis was faithful to the true series of events. It’s slightly startling to find out that Nash’s schizophrenia was diagnosed pretty late in his life, when he was 32. It is alarming that there is the possibility that mental disorders can take a long time to be diagnosed or even noticed, if they ever are. Often times, the delay or inability to diagnose mental disorders is due to issues of reliability and accuracy with methods of diagnosis.

The primary method of diagnosing mental disorders is based on the psychiatrist forming opinions about the personal accounts of a patient, and perhaps corroborating the accounts with a secondary source like a parent or a partner. The individual’s account is also analysed in relation to guidebooks like the Diagnostic and Statistical Manual (DSM), that list the common conditions of disorders. The psychiatrist then makes a diagnosis based on the comparison of the paient’s account and the DSM.

Unfortunately, since this method depends on both the subjective account of a patient and the psychiatrist’s perception of the disorder, so it is often prone to a lack of reliability. A study by Cooper et al (1972) found that when watching the same videotaped clinical interviews, British psychiatrists diagnosed cases as depression while American psychiatrists diagnosed the same cases as schizophrenia.

Apart from the lack of reliability, another issue is that of accuracy. Historically, and even today to a lesser extent, the standard of mental health was/is erroneously conflated with a perceived statistical norm. Anything that was considered to be different from the masses would be regarded as ‘not normal’. For example, the DSM 1 and 2 listed homosexuality as a paraphilia and sexual orientation disturbance respectively. It was only around the late 1900s that homosexuality was removed from the DSM.

The field of psychiatry and the DSM have a troubled history. However, there is work going on to address the issues of reliability and accuracy in diagnosis. There is an attempt to study disorders from a more balanced perspective: by looking at biological, cognitive and socio-cultural aspect factors that affect mental health. Moreover, manuals like the DSM are continually being changed and updated to keep up with new findings in the field of psychology.

 

An Incomplete Picture

Last week was not my first time watching A Beautiful Mind.  I had learned about John Nash, the schizophrenic genius, while I was in high school. I then watched the movie, and loved it. However, this was my first time watching it after Nash and his wife’s death on the New Jersey turnpike two years ago. The movie was more impactful this time around because it kept reminding me that someone can suffer so much and survive, only to lose to something as trivial as not putting on a seatbelt. Thinking about his death, I research Nash on Wikipedia the night before the movie. During the viewing, I was shocked at the sheer amount of discrepancies between what I was watching and what I had read the night before. Nash never hallucinated a roommate, and a CIA agent, instead he heard things that weren’t there. He didn’t have a happy marriage for 30 years; while he was in a psychiatric hospital he had an affair with one of his nurses. After getting her pregnant, he abandoned the child and wife. His first wife then divorced him (thought they still lived together) and then remarried in 2001. In addition, Nash never went back on medication like the movie said. In many ways, Hollywood directly lied so that Nash would be a more sympathetic character.

My feelings are conflicted about this. In one hand, I see why the studio lied about being on medication. If they had sent the message that you can overcome schizophrenia by sheer will, a lot of people’s lives may be damaged. Also, it’s hard to depict auditory hallucinations in film, so I see why they had him visualize things that weren’t there. Still, I think it’s harmful to lie about Nash’s personal affairs.  Nash was bad in some ways, but that doesn’t mean his accomplishments in math and overcome schizophrenia are any less amazing or notable. By striking these personal affairs from the record, you effectively forgive them. You inadvertently send a message that as long as you are great at one thing, history will forget your flaws. I love Nash for his contributions to mathematics and I admire him for conquering schizophrenia, but I don’t think we should forget that he was a human with flaws.

At the Cost of a Brilliant Mind

A Beautiful Mind follows the rise to fame of mathematician John Nash from his socially-awkward and secluded student lifestyle at Princeton to his romantic life with student and later wife Alicia Larde. The film tells Nash’s story inventively through his struggle with schizophrenia and how the illness affects all his relationships, both professionally and personally. The film is able to effectively tie Nash’s illness with his brilliance as well as follow the progress of his illness as it slowly consumes his life entirely. By embedding certain characters from its very beginning such as Nash’s roommate, Charles Herman, director Ron Howard builds trust with his audience, driving us into adrenaline-packed action and suspense as we follow voraciously Nash’s venture with the Pentagon and later his attempt to crack Soviet codes. Howard carries us on this journey, building empathy for a character so skillfully that the epiphany of the protagonist coincides with our epiphany as viewers. When Nash comes to the realization that Charles is a figure of his imagination, that the Soviet plot is his own fictional indulgence, we feel just as betrayed. When he is in denial, so are we, and when he recovers and reconciles reality with his illness, so we too come to terms with what we chose to believe and what we came to understand as story and fiction.

Stigma

The film “A Beautiful Mind” pushes to break a stigma that unfortunately has yet to be broken by even the most powerful of movies (as also seen in the film “The Imitation Game” and “Pi”). The film follows the storyline of math genius John Nash and his rise to fame because of his brilliant mind, while he also struggles painfully with schizophrenia. To understand Nash is to try and understand what it is like to have to fight against yourself between what is going to bring you success (his math fame) and what will you peace (his admitting his schizophrenia and getting help and losing fame). Mental illness, especially those as complex as schizophrenia, were and are stigmatized heavily and seem to become seen as more of the person than the person themselves. Nash’s brilliance would have taken a backseat to the fear of his mental health–he would have gone from “Nash the genius” to “Nash the schizophrenic” . This movie graciously tries to reveal a respected man for all he is in the hopes that audiences will still see him , and others like him, as a respected complex, brilliant, regular humans with a mental illness, and not as a monster. I hope that many people were humbled, as I was, by this film and were challenged to think more carefully about how to treat people.

STEM Fields Today And In The Future

I had the opportunity to view the film Hidden Figures and the listen to the discussion that followed regarding the role and growth of the STEM fields. The film was fantastic and followed the lives of women who faced much discrimination because of their race and their sex. Though these woman faced many challenges they over came their hardships and perserviered in fields that only men were thought to be able to study and do well. Despite these issues, these woman furthered the space program as well as provided role models for future young woman that have been discriminated against. The panel that followed the film discussed the role STEM fields have played and will play as society and technology advances further. Additionally, it was discussed that not as many women are involved in STEM fields as men. This film as well as the panel was very interesting and provided a lot of information as to how women, societies ideals, as well as technology have evolved and will further evolve. I do recommend that if you have not seen the film Hidden Figures, that you see it

Thoughts on The Professor

What struck me most about The Professor was how through the accounts of his students, and even through the scenes of Cheng Man-Ching practicing himself or helping his students, you really got the sense of how special this man really was. His ability to connect with his students on such a deep spiritual and emotional level even across a language barrier was evident in how Tai Chi for so many of his students became a lifelong practice. It is a relatively recent understanding in Western medicine and psychology that caring for the mind benefits the body, and caring for the body benefits the mind. This is the basis for many Eastern philosophies and religions. From yoga and meditation in Hinduism and Buddhism, to Tai Chi in Taoism, there is an understanding that exercising the body is simultaneously an exercise in spiritualism. In terms of Western psychology, there is that understanding just in a less spiritual sense. Exercising the body is known to help the mind by reducing stress, but it it rarely talked about in terms of a spiritual experience. At one point in the video, someone said that those practicing Tai Chi and really focusing on the movements and postures don’t even realize that they are meditating. That really struck me as a key point in the video. It seemed like a lot of the students were drawn to Tai Chi as a new, unique form of exercise, but stuck with it because of the immense spiritual benefits they discovered along the way. I think in a lot of ways there is a tendency in the west to not trust tradition when it comes to medicine or understanding how the body and mind works, and while Western medicine and psychology certainly has developed a lot over the last century, there is a reason much of Eastern medicine and psychology has remained relatively unchanged in the last 5000 years.

I found that The Professor was similar in many ways to Brilliant Moon, a documentary on Dilgo Khyentse Rinpoche, a Vajrayana Buddhist master who was instrumental in the preservation of Tibetan Buddhism after the Chinese invaded Tibet. The practices and philosophies behind Tai Chi seem very similar to a lot of Buddhist practices and philosophies. Additionally at their cores, both deal with how tradition is preserved in an ever changing world. I would highly recommend Brilliant Moon to anyone who enjoyed The Professor or who is interested in Asian philosophies. Overall, I thoroughly enjoyed The Professor and learning about an aspect of Asian philosophy and practice that I hadn’t known much about before!

My biggest fear

My biggest fear is schizophrenia, partly because we know so little about it. But more importantly, because the scariest thing in the entire world is not losing what you have, and not losing other people, but having what you think you have not be real. It doesn’t seem to be correlated to inheritance or any particular environmental factors. It just happens.

Honestly, thinking about diseases like schizophrenia make me think more closely about what our reality actually is. Is such a disease perhaps simply the projection of a very independent mind? Do we all have a little bit of extra-real tendencies? After all, the common phrase “your perception is your reality” speaks to the idea that each person perceives the world slightly differently. In this way, society overall has some sort of average perception of reality, which we all take to be truth. We all deviate from this mean, which causes each person to have a different personality. Some people may fall further than the mean from others, and they get labeled as ‘weird’ or in extreme cases ‘delusional.’

Ultimately, John Nash was crippled by the magnitude of his separation with the average perception of reality that the rest of society had. He was lucky to have such a wife to help him through the worst of his delusions. I hope that I have such a person in my life in the future. 

Terrified. Petrified. Stupefied.

I watched A Beautiful Mind on Friday. Though I had heard of the film before, I had no idea who John Nash was and I didn’t know what the film was about. The poster description said “After John Nash, a brilliant but asocial mathematician, accepts secret work in cryptography, his life takes a turn for the nightmarish”. Upon reading the description, I assumed that it would be a spy thriller of some kind, with John’s work leading him into the secret and dangerous world of espionage. I thought of dead drops, car chases, Russians (well, in a way I suppose I wasn’t totally wrong). But the film turned out to be more than that.

The bombshell of the film occurs when it is revealed that John has paranoid schizophrenia. Charles, Marcee, and Parcher (as well as a plot against the United States by the Russians) are all figments of John’s imagination. As Dr. Rosen said in the film: Imagine if you suddenly learned that the people, the places, the moments most important to you were not gone, not dead, but worse, had never been. What kind of hell would that be? The way the film robs the audience of the full understanding of what happening, as we were able to see what John was experiencing, and the revelation that a lot of what we just watched didn’t actually happen was particularly powerful. I found that the film touched upon the complexity of the human mind and found the way the film visually represented what was going on in John’s head to be interesting. I enjoyed the film and would definitely recommend watching it.

A Spiritual Fight

The professor: Tai-Chi’s Journey West juxtaposed America’s turbulent 60’s with an Eastern art that has stood the test of time. As a daughter of Chinese-immigrants, the Professor’s attempt to unify the east and west in his classroom resonated with me personally. I’ve learned that it’s not always easy to bring together two cultures, and the older I get, the more difficult it seems.

Though tai-chi may have once taught enough skills to hold a person in a fight, in today’s age, I feel like it could not to the same extent. I see tai-chi more as a personal skill that shows resiliency and discipline but may not have as much external use as it once did. The film showcased Eastern values through tai-chi’s use of grace, serenity, and introspection, and it reminded me of other practices like yoga and meditation.

Overall, the professor’s journey is admirable and adds to America’s great mix of multi-cultural practices. It reminded me of the importance of being at peace with oneself, the ability for people to communicate beyond words, and has inspired me to practice yoga and meditate more regularly.

 

 

Tai Chi Vs Taekwondo

Last week I saw a documentary movie about a great master, Cheng Man-Ching, who brought Tai Chi to the Western world. I don’t have much knowledge about Tai Chi, but I have heard a lot about Taekwondo. I was curious to know the difference between the two types of martial arts. Here is what I have found.

Taekwondo is grouped under hard martial arts because it emphasizes on kicking and striking techniques. Training involves punching, kicking, jumping, and blocking. Tai chi on the other hand is considered as soft and internal martial art. It emphasizes on stability and involves rhythmic and relaxed movements (moving meditation) which involve redirecting and countering techniques. It helps to improve sleep, balance and cardiovascular health. Similar health benefits could also be acquired from Taekwondo. Tai chi is considered as non-aggressive martial arts while Taekwondo is aggressive since its main purpose is to build defense skills that will help during a fight.

What is Tai-Chi?

What spoke to me most about the movie was the cultural influence that the Tai-chi master had on his students, which I don’t think is exclusive to learning Tai-chi. Towards the end of the documentary most of them had changed their interpretation of Tai-chi from a mere martial art to something relating to health or a new lifestyle. Their lives were changed, not because of learning a form of self defense but rather the new state of self-consciousness about their bodies that the master had encouraged. They stated in the video that when the master died, the students separated into groups, between those that wanted more emphasis on the physical aspects of Tai-chi and those who wanted to learn more about their own well-being.

I had a similar experience in when I practiced Tae-Kwon-Do. I was interested in learning it as a form of self-defense and found myself learning more about how to take care of my body and staying safe, using the energy and strength I already have in a strategic manner. Yet physical contact and fighting did not seem to me to be the primary focus of martial arts after that experience. It was a way of teaching preventive action and awareness of your surroundings more than it was about how to hit and block. However, I have come to believe that this emphasis on other aspects of life when learning a martial art comes from instructors with a deeper understanding about how martial arts tie in practically into our lives. My brothers had previous instructors who taught more on the basis of fighting strategy, but those tended to be larger classes.

I had never really discussed my own martial arts experiences with anyone. Watching this documentary helped me to interpret my own experiences in a new light. Ultimately, I think what made the experience of the people in the video so powerful was the wisdom and knowledge that the Tai-chi master was willing to share with those who had never experienced his culture or passion.

 

A Tai Chi Professor

It’s pretty crazy to imagine that a good portion of the American population know what Tai Chi is. This is largely thanks to “The Professor,” Cheng Man-Ching. Cheng is heralded as the man who brought Tai-Chi to the west. As an ethnic Chinese-American male, I have enormous respect for the Professor, especially since my mom was at one point heavily into tai chi. To us, tai chi is in a way like yoga. In another way, it’s a lifestyle. To be in tune with your “chi”, or spirit, is to know yourself.

The documentary did a great job in explaining tai chi in terms of 1960s America. Indeed, the students of the Professor were mostly “hippies”- odd folk who were open to learning new things. Now, it is an exercise performed by many in this country and around the world.

And sometimes, I wish my mother would go back to doing tai chi. I think she was a lot happier then. Having that spiritual and emotional outlet would be incredibly helpful as life gets more hectic. As such, I have a strong desire to learn tai chi. If I only I could find a Professor like Cheng.

definitely not ip man

There was one Summer when my father and I watched a bunch of Tai Chi related films, for some reason. We watched “Ip Man” 1, 2, and 3, “Man of Tai Chi” (I don’t recommend this one), and “The Grandmaster”. Since then, I’ve been mildly interested in Tai Chi.

Seeing the poster for this film, I had assumed it was about Ip Man (I should really read the descriptions) and decided to watch it. It turned out to be a documentary about Tai Chi master Cheng Man-Ching coming from Taiwan to New York City in the 1960’s and teaching a variety of people, notably hippies. It was interesting to see this man and his teaching create a microcosm of Americans learning Tai Chi in New York City. From the footage in the film, it seemed that their community was tightly-knit and everyone appeared so care-free (maybe a symptom of being in the 60’s).

As I’m thinking of what to write, I’m reminded of a short clip I saw this week from a new Netflix show hosted by Bill Nye. I’m not entirely sure what the show is about, but the segment I saw was a brief rant about “cultural appropriation”. From what I understand, this phrase apparently describes how someone of one culture adopts certain elements or lifestyles of another culture. An example given in the clip was what “[white people] have done to yoga”, presumably making yoga look bad by practicing it. I think this is ridiculous, and goes against the idea of America as a melting pot, however cliche that phrase may be. This isn’t the first time I’ve heard of “cultural appropriation”, and it seems to me that some people understand it as a form of racism. If people weren’t morally permitted to embrace and/or practice aspects of other cultures, I think that should be considered more racist than “cultural appropriation”. The people who chose to learn from Cheng Man-Ching certainly weren’t being racist, but today they would be considered perpetrators of “cultural appropriation” by some, which is absurd.

The biggest threat

Dr. Strangelove depicts the ominous and everpresent worry about an unstable person with power who has the ability to cause damage to a lot of people. The world of nuclear strategy is endlessly complicated with many levels of secrecy. I often fear for the safety of the country because of irrational foreign leaders, and the world-wide system of nuclear deterrent by armament.

Ultimately, I imagine that under sane control, the world is likely to not come to an end with a nuclear holocaust because few would really want that to happen. However, if there were a person in control who was delusional or homicidal, the delicate balance of nuclear prevention could fall. This is why it is imperative that the people in charge of the nuclear codes for any country be completely and utterly reliable. They must be regularly screened for mental illness and there must be many failsafes in the event that someone tries to take matters into their own hands.

I think one of the biggest threats to the world is nuclear sabotage. If some terrorist organization were able to hack into nuclear codes of any country and launch them at another country, the attacked country would respond with and equal and opposite force of nuclear weapons resulting in massive destruction. I think it is important that nations across the globe reduce their numbers of nuclear weapons so that if there was an accident or sabotage, there would still be a small faction of a change that the world was not entirely destroyed.

Transcending expectations

Gattica represents the vision of a world where discrimination is put in the form of science. Science is based on rationality. Therefore, the world that has been created in this movie is one where discrimination has been adequately rationalized by society. The genetically superior humans are allowed to have pretty much anything that they want. In fact, one of the most influential factors in viability for a potential partner is a digital readout of their genetic makeup. All other factors seem largely negligible.

The inspirational part is how someone can still transcend such a system which is so meticulously created in order to prohibit upward social mobility for those who are a member of the lower class. There are people like that in today’s society, and we revere them. The people who come from a background of every disadvantage, but still manage to persevere and find success in any manner of ways.

Healing and Movies

I am currently taking an anthropology classes on healing traditions in South Asia and this documentary on Tai Chi kind of reinforced the idea that certain practices or traditions can have certain healing effects not only because of the actual movement associated, but there is a psychological component too. Tai Chi is practiced for its health benefits and it was creating as a fighting art which is interesting.  It’s known to channel the chi through the slow movements and focusing on clearing the mind. Many compare Tai Chi to yoga but yoga is more focused breathing and the physical element of meditation. I may be wrong.  But the Professor was an interesting character himself. He not only introduced several forms of healing but he created bond between his students who were very different from one another. I can’t believe he gave his students prescriptions to a Chinese apothecary. However through his Tai-Chi teaching, he not only contributed to spiritual healing of an individual but also somehow healed society. He provided a feeling of fraternity in a group of diverse individuals. I was kind of amazed in how he also taught calligraphy. I never thought of calligraphy as meditative but this documentary that it can be. Then again, I’m sort of a perfectionist when it comes to writing and I can (and sometimes will) rewrite notes until something was visually pleasing. In addition, I was kind of interested of how the Professor’s teachings affected not only the students who were interviewed in the documentary but others as well. Through a little research, I found that Maggie Newman and Ed Young are still teaching Tai Chi. Ed Young is actually also known for mastering Chinese medicine which was very interesting and he’s also well known for Chinese poetry, calligraphy, and painting. I found it fascinating that Ed Young came to the U.S. to study architecture and he slowly transitioned into an artist. I don’t know. I found this documentary extremely interesting but I also like documentaries. However, one thing that came from watching the Professor and his tactics was that I finally found something that I wanted to write about for my anthropology paper.

Confusing for a documentary

I came into this film with certain expectations, and unfortunately they weren’t really met. Overall, the organization and the editing of the film were really distracting, and I think that the presentation of things that aren’t really Tai Chi related while touting it as a story about Tai Chi rather than just saying it’s the story of Cheng Man-Ching and his legacy is confusing to an audience who enters without context.

Perhaps the most frustrating part of this documentary was the way it was put together. I typically enjoy informative documentaries, but this was not put together to my personal taste. From the design of the information cards to the awkward and uninformative lower thirds during interviews, I found it hard to take the film seriously. There was little introduction to the people speaking and long unnecessary pauses that should have been edited out, like the slow reaction, pan, and zoom in to a squirrel. The narrative flow of the film was also quite confusing. For a recent production (2016), its quality as a documentary was kind of lacking.

That’s not to say it didn’t present historical and factual information. It did, but in my opinion, it was just done poorly. The documentary seemed to be more about the story of Cheng Man-Ching and the impact he had on his students, and not just about tai chi chuan, which it seems like some of the other responses were confusing. It presented a lot of other aspects of traditional Taiwanese culture that Cheng also taught his students, but those ideals are separate from the practice of tai chi chuan. The practice of calligraphy and painting and Daoism are common in Taiwan, and Cheng clearly embodied them, but those are completely separate.

One thing that was even more frustrating was their lack of complete understanding. They would participate in activities and they would begin to feel that chi, but when they tried to describe it, they used different words with skewed connotations, confirming my beliefs that they learned movements but the not the context of the practice in not only tai chi chuan, but the painting and the calligraphy as well. The students clearly embraced the traditional practices, but I find it hard that they could pass down the full meaning of tai chi chuan. The end of the documentary showed Cheng’s style practiced globally, which is great, but to me it feels like what yoga has become – something recreational, but not really cultural anymore.

Perhaps my personal experience with tai chi chuan and Taiwanese culture colored my perception of the film, but it seemed poorly put together and conflated different things because they weren’t fully understood. I think it’s not a bad look into the spread of culture because Cheng was open to teaching westerners, but I think viewers should be critical of what the film presents and not use it as a first introduction to tai chi chuan, because it doesn’t do a very good job at distinguishing Cheng’s many different teachings from the practice in general.

Slim Pickens Does the Right Thing

I am a fan of The Offspring, a punk rock band. I had always known their song “Slim Pickens Does the Right Thing and Rides the Bomb to Hell” (quite the name!) was based on the film, Dr. Strangelove. The music video features a highly stylized animation filled to the brim with scenes of war, explosions, and of Death himself, personified as Dr. Strangelove.

Peculiarly, Dr. Strangelove is regarded as a comedy film. Yet, any individual component of the film cannot be considered amusing. The deranged general’s rambling monologues hints at rampant paranoia and megalomania. The at-times inefficient war council is a snide remark at the governmental bureaucracy. And, of course, the issue of nuclear bombs and the apocalypse are anything but jokes. The way that the characters make light of the “end of the world” may seem as concerning as it is amusing to some.

However, having done some research on nuclear weapons, I have realized that, even if every nuclear weapon were fired and detonated, a nuclear apocalypse would not occur. Massive swathes of land would be rendered unlivable, and perhaps a majority of the human race would be killed, but civilization would not end, and the world would not be immersed into nuclear winter for hundreds of years.

Many experts were convinced that the Kuwaiti Oil Fires would blot out the skies in ash and smoke, plunging Europe into an artificial winter. The amount of oil burned, and the amount of energy expended, would have been close, if not equal to, the detonation of nuclear devices. The result of the Kuwaiti Oil Fires was a temperature drop of around five degrees Celsius over the Persian Gulf– not quite the apocalypse that experts had prophesied.

What was the purpose of that tangent? It meant, to me, the movie was a comedy. The possibility of the doomsday device which Dr. Strangelove described seems ludicrous to me.

The nature of public fear has changed as the years go by. Once, exposed angles and scandal were the foremost phobias; then, it was fear of the military draft, then, mutually assured destruction. Today, one of the foremost fears of society is the loss of privacy– from hackers and from the government.

The moral of my seemingly aimless ramble is that the movie would not have been as funny had it been translated to a more pertinent modern issue. Given time, someone may make a parody of today’s greatest phobias, just as The Offspring have parodied nuclear annihilation with a punk rock song.

Martial Arts Class or a Cult or a Bunch of Friends Hanging Out?

I remember sleeping over at a friend’s house when I was little, probably about 3rd grade or so.  The beauty of being that age is that your body has a natural alarm clock, and mine was set to 6 AM, so I got up, got my friend up, we had some breakfast, and went to explore outside.  We got to a park, and I vividly remember seeing this elderly couple doing these slow movements synchronized with each other on a tennis court.  Matthew, my friend, knew that these guys did this every morning, and so was less shocked.  This was the first time I remember seeing tai chi, but at that age I don’t think Matthew or I knew what it was.

The movie “The Professor: Tai Chi’s Journey West” documented a group of Tai Chi students that studied under Cheng Man Ching.  The documentary is filled with modern day commentaries from people who studied under him in the 70’s, mixed with older archived film of their actual classes.  Much of the time, the students talked about how great their teacher was at showing them the way one can manipulate another person’s body based on the other person’s movement, sort of similar to what I saw from the elderly couple.  What I found most interesting though is that Cheng Man Ching also spent time teaching his students how to fight with swords, how to write calligraphy, and even gave them prescriptions for Chinese medicine, which they could then take to a nearby apothecary.  In all the videos, everyone was wearing everyday American style clothes.  And given the broad range of things the tai chi teacher spent time on with his students, it sometimes seemed more like these guys were all hanging with each other.  I’ve never tried tai chi or sword fighting with actual swords, but watching these pupils and their teacher together, regardless of what they were doing, brought about what seemed like a certain familial quality to the screen.

Making Light of Situations

The feeling I got from “Dr. Strangelove” was similar to the one i got the first time I saw the episode of Spongebob Squarepants where Spongebob tries to explain to Plankton what fun is.  He creates a song based on the following acronym: F is friends who do stuff together, U is for you and me, N is for anywhere and anytime at all down here in the deep blue sea.  Plankton, feeling like he grasped the concept,  then tries to come up with his own version: F is for fire that burns down the whole town, U is for uranium bombs,
N is for no survivors when you… at which point Spongebob abruptly cuts him off.

Dr. Strangelove, from its first scene of two bombers harmoniously transferring gas, to its ending of peaceful music playing over a symphony of nuclear bomb explosions, is kind of like Plankton’s verse.  What I found particularly cool about Dr. Strangelove is its subject matter given when it was made.  There would have been much more tension related to nuclear bombs in the 1960’s than now.  Making a movie parodying a huge component of that tension, mutually assured destruction, seemed like a pretty gutsy thing to do.  I liked the different types of humor involved.  A lot of it seemed more on the subtle side, rooted in conversations that I would have found boring as a kid, but can appreciate a little better now.  There were many scenes that involved little more than conversation, usually between two people at a time.  However, there is still the iconic scene of  Major T. J. “King” Kong riding his bomb into the earth like a bull in a rodeo.  Of course there is the more serious issue of what to do regarding the building of nuclear weapons and I am no expert, but after watching a montage of what a chain of nuclear explosions would be like, it’s safe too say there are probably already too many nuclear bombs today.

Perfect Timing

Watching the documentary, “The Professor: Tai Chi’s Journey West”, I realized that Tai Chi came to America at perhaps the perfect time. As was mentioned in the film, the 1960s and 1970s were quite a turbulent time filled with experimentation and questioning traditional western values. For many Americans, the new perspective which was provided by Tai Chi was exactly what the new times called for. “The Professor”, Cheng Man-Ching, also seems to have been the perfect teacher for the task of bring Tai Chi to America. Hearing the interviews of former students of Cheng Man-Ching shows that he had a way about him which completely mesmerized his students.

I have never tried Tai Chi, and never knew much about it until watching this film. To me Tai Chi seems more than a simple martial art, it has aspects which apply to everyday life and health. Tai Chi’s tenants to never be violent but to deflect and return violence acted against you is an interesting life philosophy. In a way it combines non-violence with a means of self-defense. Likewise it teaches you how to avoid brute strength which is costly and destructive, and to rather use your head to find a solution. The film gave a good representation of what Tai Chi is while also providing a history of its introduction to America.

I spent three hours of my life watching cat videos

There were good moments. There were bad moments. There were moments were I thought my eyes were bleeding. And then there were really strange moments, like when the MC asked young kids to come up to the stage and do their sexiest meow.

It was uncomfortable to say the least.

But even that was nothing compared the never-ending compilation of cat videos. It seemed never ending. It seemed it eternal. It was a meowntain I could not climb.

There were 100 videos. Let’s sit here and do the math together.

Let’s say the average cat video is about a minute and half long with a standard deviation of 1 minute (taken from a random sample that I made up), and there were 100 videos, if my cat-ulations are correct, then I watched roughly TOO MANY CAT VIDEOS (or, two and a half hours).

I should get some sort of life achievement for this: “Pur-fect Score: Watch 100 Cat Videos”

It wasn’t all bad though. There were some good ones in there. Overall, the event had me feline fine.

(im sorry)

A Movie About Not Being A Mannequin Man As Told By A Mannequin

Seriously. Fight Club is a movie about not being the kind of man who looks like a Calvin Klein model (among many other tropes spliced together in a fast, jarring, violent, philosophical clusterbomb of Nietzsche-esque cool). It’s a great point, especially because the advocate for this point is Brad Pitt.

.Image result for brad pitt underwear

(this guy)

The movie centers around a guy who is bored with his life because he’s got too many IKEA furniture pieces and an office job, so he blows it up and starts making soap bombs with an imaginary best friend that he’s created (that he becomes when he’s asleep- the logistics of this are never fully explained). Starting out by fighting in the basement of a dirty bar, Fight Club eventually evolves into something much grander: a plot to sow discord and mayhem in the streets of New York (?) culminating into a master plan to “set the world to 0” by destroying five buildings that credit card companies own (because computers/external hard drives didn’t exist in 1999/there aren’t other buildings in the world with credit information).

He eventually decides its all too much and destroys his imaginary friend by shooting himself in the mouth (literally) and then watches the five skyscrapers collapse onto the city below (BUT Brad Pitt assured us there would be no casualties because the buildings were vacated prior to detonation) (??!!??) and spends the rest of his life with Helena Bonham Carter.

I worshiped this move as a 15/16 year old. In fact, I loved it so much that my friends and I took to our basements to beat each other senseless in this spirit of (genuinely felt at the time) “letting go of everything”, so that we too could be free.

This was my first time watching this movie in many years, and although I concede to the fact that there are some great, thoughtful scenes (particularly when Brad Pitt rips the clerk out of the gas station), philosophically its not as deep as I once thought it was. I realize the political relevance to Fight Club was Berkely, and I think I have the same sentiment about them both: Brad Pitt/AKA Edward Norton via exploding buildings and the Yiannopoulos riots via exploding buildings ultimately accomplished very, very little.

Tai Chi, a Way of Life

After seeing The Professor: Tai Chi’s Journey West, I was surprised to learn about the divide amongst the Chinese population in New York City concerning teaching Americans Tai Chi. During the film, when the Professor Cheng Man-Ching returned to Taiwan, the Tai Chi studio was shut down after the Chinese community in the area decided to prohibit Americans from learning. It gave an aspect that I was unfamiliar with, as in today’s society there are dozens upon dozens of martial arts institutions in the United States, many of which now are Tai Chi based. Yet, back in the turbulent 60’s, there was a certain amount of a restricted nature to the spread of Chinese culture.

Another aspect of the film that I found interesting was the concept of Tai Chi itself as something other than a martial art. From everything I’ve heard about Tai Chi, I assumed that it was based on a combative nature. It was surprising to learn of the different uses of Tai Chi for health purposes, as well as just being a way of life. I certainly did not expect brush strokes or drawing lines to be a part of a martial art, but when placed in context with the rest of Cheng Man-Ching’s program, it began to make sense. It was also amazing to learn of the routines that members would go through everyday, especially when one interviewee spoke of doing a hand motion over and over again for an entire session with the Professor. Overall, the film has definitely sparked my interest in not only martial arts, but Tai Chi in particular.

A Missed Opportunity

Last Friday, I had the opportunity to watch the film The Professor: Tai Chi’s Journey West. Although I knew very little about Tai Chi before watching the film, I have had a bit of exposure to it. In fall semester of freshman year I had, out of curiosity, decided to sign up for a class on Tai Chi. However, I never really got the chance to participate much before I ended up with a foot infection that caused me to miss out on most of the course. Since then, I have always been curious to know what I could have learned from that class. After watching the film, I can say that my interest in Tai Chi has only increased.

While often lumped together with the other martial arts, Tai Chi is actually quite different. The film revealed how Tai Chi is more of a way of life, than just simply another martial art. It is often used as a form of meditation, and it can have benefits on a person’s health. In addition, the film showed how Tai Chi has a philosophy behind it. Perhaps most interestingly of all was how Tai Chi related to concepts like art or medicine. I found it really fascinating to learn that the Professor would incorporate painting lessons into his class on Tai Chi. It was not exactly a combination that I would have thought of, but it surprisingly seemed to fit really well.

The whole concept of Tai Chi seems really interesting. I really like the fact that it is an all-encompassing way of life. Overall, the film made me more curious to learn Tai Chi, as well as make me regret having missed out in the first place.

The Professor and His Students

For some reason, I assumed that ‘The Professor: Tai Chi’s Journey West’ was a movie/biopic rather than a documentary. A few minutes in, I was pleasantly surprised, and found the rest of the documentary engaging.

Cheng Man-Ching moved to the U.S during the 1960s and started teaching Tai-Chi to students in New York City. Apart from being one of the first prominent Tai Chi teachers in the U.S, the documentary also highlighted The Professor’s acceptance and openmindedness. Despite protests from individuals, he never refused to teach anyone because of their background/identity. As a result, his class was diverse. The most striking aspect of the diversity was that between students who were focused on the martial arts aspect and those focused on the health benefits and the meditative aspect.

The Professor managed to create an environment where both groups of individuals were able to pursue their interests, as well as broaden their understanding about Tai Chi. During the documentary, a large number of students spoke out the class transformed their single-minded view of Tai Chi to something more complex and balanced. Moreover, The Professor often guided students according to their needs. One of the student’s mentioned that all of The Professor’s teaching’s were rooted in the philosophies of Taoism and Confucianism. However, The Professor’s method of teaching ensured that the student’s progress would not be limited by their direct comphrension of the philosophies. He guided his students according to their capabilities so that everyone had an equal opportunity to learn.

At the end of the documentary, The Professor’s class had a reunion at Maggie Newman’s birthday. Watching all of the individuals interact and connect after so many years is a testimony to the effect The Professor had on his class. He brought together individuals might not have interacted otherwise, and created a durable bond between them. Although the documentary chronicled the The Professor’s/class’s experience teaching/learning Tai Chi, the most memorable part was the relationship between The Professor and his students.

Dr. Strangelove – Think more deeply about the need for weapons

This was an interesting experience. I thought the initial discussion before the movie was played was insightful, and enabled me to think more deeply about the movie while I was watching. The prior discussion focused on methods of destruction and compared some of the methods that previous leaders of the United States thought about and executed.

The movie is set in the time of the Cold War, and the USSR has created a “doomsday device” that could destroy the world upon detonation. This got me thinking about the size of the United States’ and Russia’s nuclear arsenals, which include thousands of nuclear weapons, which could easily destroy large portions of the Earth. The size of the stockpiles have been reduced dramatically since the Cold War ended, but do we really need the threat of nuclear weapons to protect ourselves?

When the doomsday device was detonated, Dr. Strangelove wants to put people underground in mine shafts in order to rebuild the population, in a ratio of females:males – 10:1. This is just one example of the satirical comedy employed during the movie in order to put a lighter spin on the events.

All in all, the movie prompted some insightful thinking.

The Professor: An Interesting Film

For me, documentary films are always iffy. Some filmmakers create a strong, compelling central narrative, that ties together the various clips and characters that make up a film. But other films just feel like a two-hour flood of facts. I wasn’t sure if I would like “The Professor: Tai Chi’s Journey West”-even from the title, it sounded like a niche film, something that would only be of interest to martial arts fans.

I needn’t have worried. The film does a good job of explaining Tai Chi to a lay audience. It makes good use of archival footage, showing Cheng Man-Ching and his students in their studio. I especially enjoyed watching the “forms”. As someone who had not seen Tai Chi before, this was not what I was expecting. I believed Tai Chi to be a martial art, but the forms seemed like something different, elegant. The closest thing I can compare them to is yoga, but that’s not really an accurate comparison. Yoga is stretching and posing, this seemed more fluid. The film also showed footage of “Push Hands”, in which the Professor would unbalance his students, sometimes bounce them up against the walls of the studio, without seeming to use any force.

While “push hands” and forms are two specific aspects of Tai Chi, for Cheng Man-Ching, it seems like Tai Chi was nothing so much as a way of life. Cheng Man-Ching was also a painter, who had his students practice drawing straight lines for weeks. Cheng Man-Ching saw Tai Chi as a way of keeping healthy, an approach to life. Learning about his philosophy and about what he taught his students expanded my views of what Tai Chi is. It doesn’t seem like “just” a martial art any more.

However, this didn’t feel like a film about Tai Chi. It’s a film about a group of people, and the effect one man-the Professor-had on their lives. Most of the film is comprised on interviews with his former students. A lot of them describe being “hippies” or “weirdos” when they came to the Professor’s studio. It was interesting to see how, many years later, the Professor’s students still seemed to know each other, and how many of them still taught Tai Chi. Watching the film, it was obvious that Cheng Man-Ching had a dramatic impact on their lives.

I would recommend this film to a friend, and I would say to someone considering it that you don’t have to know anything about Tai Chi to enjoy it. In part, this is a film about martial arts history and philosophy. But, it is also a study of a community, its relationships, and the very interesting, very impressive man who brought it together.

 

Reflecting upon old memories

“Mom what are they doing in the park over there?” the three year old me asked my mother as I pointed my fingers towards a group of middle to old age men and women slowly waving their hands in smooth order. They were all really relaxed and it looked like they were having fun.

“They are practicing Tai-chi”, my mother answered.

I grew up in Taiwan from the ages of zero to five. While I do not have complete memories of everything that I experienced during that time, I remember a handful of memorable experiences. This was one of them. After that day I had proceeded to pretend that I was doing Tai-chi within my home and I would imitate random movements when I was seeing them done in parks. Tai-chi is a common exercise done in Taiwan, especially in the morning hours. It was seen as something that old people did but it was seen as normal.

Ever since I moved to the states during elementary school, I had barely noticed the absence of Tai-chi in American culture. It wasn’t until last week when I realized that people in the states would view Tai-chi as something foreign, a little bit strange, slightly bit other-worldly and weird. It is interesting because when I am in Taiwan, I didn’t think anything of Tai-chi. However here, in a separate environment, what is once so familiar to me seems out of context and unfamiliar.

I find this interesting because even as someone who has experienced different cultures, I am still susceptible into molding my thinking and viewpoints based upon what is the norm in certain areas. I think we should realize that no matter where we are and who we are with, we should remember to keep an open mind – approach things as if they are already familiar to us already.

 

Fantasy and Biography

When I initially signed up to see Neruda at the Cornell Cinema, I had absolutely no idea who he was. I simply signed up because I like going to the on campus cinema, and it’s sometimes fun to try things you know nothing about. The night before the movie, I mentioned to my girlfriend that I was going to some movie called “Neruda,” obviously betraying my ignorance. She gasped that I had not heard of him, and proceeded to passionately tell me all about his work and who he was and why he was so famous in Latin American culture (my girlfriend is from Puerto Rico). Hearing about him directly from someone I knew made me much more excited for the movie, and to learn about his life.

Maybe it’s because I’m not a film expert, but I struggle to think of a movie similar to Neruda that I could compare it to. The film balances two different style, fantasy and biography, kind of like how Neruda himself had two sides of his life, art and politics. A significant portion the movie borders on fantasy, though none of it was impossible. I mean fantasy in that the makers of the film took artistic liberties and speculated what COULD have happened during Neruda’s time as a fugitive. While they played with hypotheticals, the filmmakers also followed Neruda’s political downfall and subsequent escape to France. It was interesting seeing the film balance these two goals, while depicting a man who himself balanced a desire to help others rise politically but also express himself through poetry.

I’m glad the film did not sugar coat Neruda’s abnormal moral compass. He wrote beautiful love poems for his wife, but then would leave at night and go to brothels. Neruda didn’t depict him as having any regret, in fact he seemed to view this lifestyle as compatible with a  married one. It reminded me of the tv show Narcos, where Pablo Escobar would cheat on his wife but then scold or kill anyone who disrespected her.

I’m very happy I went to see Neruda, and would recommend it to anyone, especially if they’re unfamiliar with his work or want some insight into communist Chile.

Tai Chi and Cultural Intergration

This Friday’s film was a documentary about a man from Taiwan went to New York City to teach people Tai Chi. What I find impressive is that the scenes are set in the 1960s, an era that is characterized with violence and conflicts within the country and across the globe: Martin Luther King Jr. was giving speeches at marches, and U.S. soldiers were being sent to Vietnam despite oppositions from its citizens. Thus, I am surprised and impressed to see that in the documentary, so many people, with different gender, race, and ethnicity, go to learn Tai Chi together. Moreover, not only the movements, such as pushing hands, are taught, but Chinese culture is spread as well; as the students vividly articulate the philosophy behind Tai Chi–Taoism in the documentary.

My only experience with Tai Chi was from the Yoga class I took last year. I thought I would feel the power of Chi when pushing hands, like when one tries to push water in a swimming pool. Nevertheless, I felt nothing–there was no energy flowing between my palms or whatsoever. I did feel peace, like meditating while still doing exercise of some sort. However,  Tai Chi remains to be a powerful but mysterious thing for me. I have heard myths, like people who master Tai Chi can jump really high, or they have really long life expectancy. The documentary confirmed some of the myths. As the Professor, with relatively small body build, manages to ‘defeat’ (push away) all his students. It sends a inspiring message: one does not have to look strong/tough to be powerful.

My final observation is about communication. In the documentary, a translator interprets the Professor’s instructions into English so that the students could understand. Yet language barrier does not keep the students and the Professor from forming a deep bond between each other, as the documentary captures several moments that the class are laughing together. This reminds me of a friend, who once told me that she joined karate because it was easier for her to communicate with others in non-verbal ways; and she made lots of good friends from karate. I suppose that there are some universal expressions in the movements (of Tai Chi, karate, etc.) that enables people to communicate and understand each other.

In short, it was an interesting comparison to the Hollywood films we usually watch in Rose House.

Story about the Saviors or the Struggles

Thursday movies, a trend this Spring semester, made me look forward to it. But I was never was this excited as to this, to watch any other movie. Hidden Figures was released early this year, and I was unable to watch it then, thus, Rose Thursday movie night offering to watch Hidden Figures were exciting. The story of these three women of color’s achievement is brilliant.
In fact, it was really motivating to mid-semester beaten up brain.
However, as another individual in the audience, pointed out right after the movie, during the Q& A session, there was a subtle but vibrant political message about racial struggles and how to fight against this oppression. This story narrative had a supervisor, who didn’t “see color” only saw talent and hard work. This individual is a savior, who saves the day for one of the main characters. In addition, the entire story was occurring in the backdrop of space mission race with Soviet, and these women of color who are treated unjustly and unequally based on their race were still displaying loyalty and patriotism. The movie gives a strong patriotic message: although these women of color were oppressed and discriminated, they believed in the system, displayed loyalty to and patriotism. And continued to work within the system.
Despite this nationalist propaganda, and the savior veneration, the movie felt definitely motivating on a Thursday night after a busy week.

Dr. Strangelove and Relationship Issues

Stanley Kubrick’s Dr. Strangelove portrays a comedic, albeit dark, side to the Cold War. The film has been on my to-watch list since I saw Kubrick’s on-screen depiction of one of my favorite books, A Clockwork Orange. Although I still prefer A Clockwork Orange, Dr. Strangelove did not disappoint. Although many observations could be made about how the movie portrays war, peace, and the human condition, one thing for certain could not be missed: the male-centric plot and the sexualized phallic symbolism through missiles and firearms.

It was my impression that this imagery was meant to emphasize a tense love [war] affair between the U.S.A. and U.S.S.R, Uncle Sam and Mother Russia. This could be especially noted in one of the scenes in the war room in which Turgidson receives a call from Miss Scott during an important meeting, during which he reassures her in a hushed tone, that of a patronizing man talking down to a hysterical woman, “Of course it isn’t only physical! I deeply respect you as a human being!”

In a later scene, this tone is mirrored when the president of the U.S. calls to explain the bomb situation to the president of the U.S.S.R., for which he starts off civil and reassuring but then exasperatedly rants,”Of course I like to speak to you! Of course I like to say hello!”

“Well listen, how do you think I feel about it, Dimitri?!”

The scene shows the absurd nature of the war and tension between the two nations by portraying what we all imagine should be a civil, rational conversation as a heated lovers’ quarrel. Although this is deeply disturbing, the humor behind this was not lost, and the film left a sweet-turned sour taste in my mouth, pretty standard for a Kubrick film.

The contradiction between intentions and outcomes

Dr. Strangelove is known for its satirical take on Cold War age fears of nuclear warfare, and is consistently ranked on lists of top comedies. However, beyond its comedic and historical value, Dr. Strangelove speaks to human error in negotiation and how multiple parties use unreasonable tactics to achieve their goals.

The Soviet Union’s doomsday device is a classic example of bringing forward an undesirable end. Instead of focusing on the Soviet Union’s own interests, the initiative behind the doomsday device focuses on retaliation. Instead of peace, the U.S and the Soviet Union are shown to focus on increasing levels of aggression, undermining each party’s wishes and exacerbating the issue. Sometimes, seeking to avoid an undesirable outcome brings about that very outcome.

Warfare causes groups of people to view each other as separate and non-human, leading them to discard any possibility of similarity, understanding, and reconciliation. Ripper embodies this notion through his belief that the Soviets are polluting the precious bodily fluids of Americans. This kind of dehumanization and separation of the self and other has been witnessed across the pages of history in genocide, imperialism, and racial tension. It is only by working together and understanding each other that numerous goals can be achieved together.

 

Does anybody here remember Vera Lynn?

Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb poses an interesting situation where the USSR creates a “doomsday device” that will wipe out live on earth if it is attacked. Theoretically, such a device should discourage any nuclear warfare, since any attack would be followed by destruction of all belligerents. However, an idea that was proposed was moving thousands of survivors into mineshafts to outlast the nuclear radiation caused by the doomsday device and reproduce in order to restart the war all over again once the fallout subsided. It reflects a darker supposition about the persisting tribal nature of humanity, an enduring part of us that wants to wipe out the other side.

I admired Stanley Kubrick’s ability to weave comedy around nuclear apocalypse, a traditionally darker topic. It reminds me a lot of Kurt Vonnegut’s style. In fact, the ending of Dr. Strangelove is very similar to the ending in Cat’s Cradle, where essentially all life is extinguished without either work really focusing on the appalling nature of the outcome. There was no gore in the movie, and the series of unfortunate events leading to the nuclear holocaust were quite humorous. Additionally, the Vera Lynn song at the end maintained levity.

Immediately after the movie ended, I realized that the title was odd, since Dr. Strangelove seemingly played a very minor role in the film. After thinking about it for a while, I think that perhaps the title is a reference to the suggestion that Dr. Strangelove made about how there would be ten women for every man in the mine shaft shelters, in order to rebuild the population.

Opinions about Dr. Strangelove

I honestly didn’t know how I would approach writing about this movie because I didn’t enjoy it very much. The movie was funny and the jokes were enjoyable sometimes but, the political situation of the movie kind of hit home. In addition, I was not really able to follow plot and although some of the jokes were funny, it wasn’t something I would choose to watch. However, it was still a learning experience. I liked Ty’s powerpoint in the beginning and the little discussion that we had about President Eisenhower and President Kennedy. I was never a person who liked learning about war and battle tactics only because I really do not support most of the time. Regardless, it was interesting learning about the concept of mutually assured destruction (MAD) and how the Cold War was a perfect example of it. Originally, I thought that MAD was probably coined during the Cold War because of the idea that there were finally weapons that could potentially wipe out an entire region and effect the surrounding areas of contact. When I thought about war later on, I found that notion to be completely silly because the idea has been in effect for centuries, if not millennia. The idea that it is better to leave another alone because you are aware that they are just as dangerous as you are has been around since the beginning. The term may not have been coined but, the idea has been in effect. It’s interesting how the best example of mutually assured destruction was the Cold War where there were probably many, many more battles that were just as striking. As I said, I usually don’t like these kinds of movies and the idea that an insane general was able to wipe out an entire region in Soviet Russia was unsettling. It’s easy to do such actions when you don’t think of people as people and, instead, refer to them as a statistic. I understand that this is a satire yet, it still gets me slightly upset and frustrated.

Eisenhower Vs Kennedy

Before watching the comedy movie Dr. Strangelove, we had a small discussion about the foreign policy in the United States during the cold war. GRF Tyler was comparing Eisenhower and Kennedy Era which were two different approaches of handling the battle between the United States and Soviet Union during the cold war.

President Eisenhower was the president of the U.S from 1953-1961. He was considered as a progressive conservative. He was very much focused on foreign and military policy. His presidency was also dominated by the cold war and the confrontation with Russia. The U.S also developed a global nuclear power which is the main theme that is shown in Dr. Strangelove as there was a big tension between the U.S and Soviet Union. He supported mutually assured destruction (MAD) which he called “massive retaliation”, which supported equal or greater attack against Soviet Union. He was also supporting countries in Middle East and Latin America that stood against communism.

The successor of Eisenhower was Kennedy (1961-1963) who is known for establishing peach corps, Nuclear Test Ban treaty and the space race. During his time there was also tension with communist states. He tried to combat communism from being accepted in third world countries through peaceful ways. Unlike Eisenhower, he was more flexible with his foreign policy and used informal negotiations and bureaucracy to stop communism.

Current Resemblance

When I watched Dr. Strangelove, it kind of reminded me of our current situation in the US. We are almost at the verge of having a war with either Syria or North Korea. This movie seemed relevant in these times. Dr. Strangelove made me think how an incorrect interpretation of a military order could create irreversible consequences. At the meeting with the US president and military generals, there were different opinions and some arguments, particularly of what is legal and what is not. One general tried to justify his actions by claiming that in certain circumstances, there are exceptions to seeking permission from the commander-in-chief. That can be very dangerous. Countries have to be diplomatic to maintain peace in the world. If an irrational and impulsive decision is being made, it can affect the whole world and destroy many lives. Innocent civilians are killed as a result of choices made by a few. This movie reminds us to be rational about our decisions, especially those considering national security.

Art and Empathy: Neruda

Films like Neruda (most notably those of the Coen brothers) in recent years have been emerging more and more frequently, taking on a style inspired by documentary that when placed in a formulaic approach to storytelling (inciting incident, rising action, climax, denouement), takes an interesting spin on the biopic. I find this mix to be an inventive method for story-telling that is somewhat semi-fantastical and rather imaginative, that really speaks to the power of art and how it is able to use experience as a form in which to fit itself within in order to transform and/or heighten our understanding of that experience (to create a sort of logic or reasoning for the things that we do experience, to give sense to life). Director Pablo Larraín is able to do so effortlessly by merging reality and fiction, art and politics. He illustrates the relationship between President Gonzalez Videla and Pablo Neruda as one that is subtle, playing the fine line between the co-existence of these two parallel sphere: how politics feeds into art and how art in turn has the agency to determine or sway the direction of politics to a certain extent, and if not on that grand scope, at least on the micro level of influencing individuals’ understanding of people and how a system of people work, in turn creating empathy. I think here is where Larraín is incredibly strong—in building that empathy not so much for Pablo Neruda as for his invented detective character, Oscar Peluchonneau, who is an Apollonian balance to the rather Dionysian lifestyle Neruda leads but also adds a complexity to the hackneyed dichotomy of good and evil. It is this ability for art or film to share experiences that are “other” or outside of ourselves that the power of art has in creating culture.

Dr. Strangelove

Stanley Kubrik’s Dr. Strangelove was a weird movie. It was supposed to be a dark comedy about Cold War fears. The plot revolves around the circular threat of a Russian doomsday device that could be triggered by a U.S. bombing. The real danger in the movie is not the existence of bombs or nuclear weapons, but the incompetence of the decision-makers and idiocracy in power that may trigger them. In today’s world, every time we pick up a newspaper we are reminded of the random unpredictable human element that may result in the end of the world as we know it. Whether it is a threat of another World War or climate change, it is the decisions of the people in power as carried out by their bureaucracies that ultimately will determine the outcome. This fear is presented in the movie and it is what makes the movie relevant to today’s world. However, for me, this hits too close to reality and for this reason I found the film to be a scary exaggeration and not funny at all. I do not like to think about what could happen if those in charge are even more incompetent and in the dark than we may believe they are. Also, the whole production seemed dated, including the jokes. It was OK for a few hours, but I would never consider it a classic or one of my favorites. Some of it for me was boring, and the ending was unclear and dumb.

Letter to Julia 4/21/17

Dear Julia,

In my opinion Dr. Strangelove is 10/10 great movie. It’s the best kind of satire. The whole film is completely ludicrous while remaining somehow painfully believable. It perfectly captures the absurdity of Cold War paranoia and jingoism. Everything I’ve ever read about the Cold War just reinforces how dangerous unstable that time was for both Americans and Soviets. One thing I thought about as we watched this movie during the event was how many classic movies have taken America to task for its role in the Cold War, like. There’s especially a lot of movies that focus on the Vietnam War like Forrest Gump, Apocalypse Now, Full Metal Jacket. (On the other hand there’s movies like Rocky IV where Sylvester Stalone pretty much defeats Communism through boxing) I bet there’s a lot written somewhere about how film was and is a tool for society to come to terms with American history with. If that was a class at Cornell I’d definitely take it.

Love,

Robert

 

As you know, the Premier loves surprises.

I often heard Stanley Kubrick’s name when I spoke with friends who are film buffs. I had read ‘A Clockwork Orange’ in high school, and then learned that there was an acclaimed film adaptation directed by Kubrick, although I never got to watch it. Then, during my Freshman year at Cornell, I watched ‘2001: A Space Odyssey’ at the Cornell Cinema, which I again learned was directed by Kubrick. After finishing the film, I was curious how he went from directing that to directing something like ‘A Clockwork Orange’. In my mind, they must be immensely different styles (again, I haven’t watched the latter, but I can imagine what it must be like from the book). This was just a thought, and I didn’t think to really research (Google) any further about Kubrick. And then this past Friday, lo and behold, I learned of another stylistically distinct film by Kubrick, ‘Dr. Strangelove’. If I had looked into this Kubrick at all, I probably wouldn’t have been surprised, but I think it was an interesting experience to one-by-one discover these films. I like to imagine that I am reliving what people might’ve experienced back when these movies were being released (although, maybe not in chronological order).

Anyhow, the movie is great.

Dr. Strangelove: a Cold War What-If

If the United States accidentally launched nuclear strikes against the Russians, what would happen? That’s the question that Dr. Strangelove tries to answer, in the most dark-humorous way possible. As with all movies, I try to find a meaning or message behind what I am watching. While it seems silly and comical, Dr. Strangelove satirically depicts sentiments felt in the United States during the 20th century.

How did I feel about it? It was certainly funny, from the British fellow to the president to Dr. Strangelove (all played by the same actor by the way!). The crazy airbase general and the Texan air captain were equally as superb. I believe you can classify this movie as comically absurdist, a satire about fears of nuclear disruption.

Personally, I found it pretty cathartic. It’s as if all of humanity’s mistakes had culminated into this one point in time where the entire world is decimated. All of the doomsday fiction had come true and everyone went back to the stone age. Take a look at the abnormally long title of the movie itself: Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb. What does it mean to love the bomb? At some point, if the world comes to an end, perhaps we’d also end up thinking of the optimal male-to-female ratio in underground colonies during a nuclear winter.

A feel-good movie

Last Thursday, I attended the screening and discussion panel of Hidden Figures at Cornell Cinema. For me, it was an enjoyable feel-good movie about three women who demonstrated their exceptional worth and helped pave the path for others. The movie was based on the stories of Katherine Johnson, Mary Jackson, and Dorothy Vaughan, though I would say that they didn’t feature them equally, with the story of Katherine Johnson having had more focus than the others. Katherine Johnson was portrayed as a prodigious mathematician who had the best numerical sense at NASA, while Mary Jackson was played as a fun-loving character who wanted to go to high school extension classes to become an engineer, and Dorothy Vaughan was a natural leader of the West Computing Group who learned and taught FORTRAN.

The movie itself was funny, but as a student in STEM, I would have appreciated more STEM related jokes because that’s a pretty significant part of these women’s journeys. It was pretty obvious at what points the dialogue was really dumbed down to be more digestible, but I guess I was expecting it to be nerdier. The movie, however, did have its fair share of the black experience in southern Virginia in the 60s. I’m still not clear about the history behind it, but it was strange that the movie showed this group of “colored computers,” but no black men working at NASA.

The staring and the awkwardness still present at the time definitely provided the audience insight to the attitude these women faced in their daily lives. There was one scene with a colored and white water fountains, and I can’t help but think about the other people of color, especially Asians and Hispanics, and their experiences at the time. During most of the movie, I was kind of annoyed with the fact that Katherine Johnson’s story included a love interest, but since that thread was based in fact, which we learned at the end of the movie, I tried to forgive it.

After the film, Professor Kim Weeden led a discussion about women in computer science and the film. What I did not realize was the large disparity in women in CS has been increasing rather than decreasing. Many of the CS students I personally interface with at Cornell have been women, but my own experience as a women in engineering has perhaps made me more inclined to seek out other women in similar fields. Looking at last fall’s enrollment statistics, CS ’18 majors in engineering is about 28% female, which doesn’t seem very high, but is higher than the national average. While this can be attributed to many things including the culture of Silicon Valley, one thing that I know shapes many prospective students choice to not pursue CS is the lack of background going into college. People enter top CS programs with a few years of programming experience already under their belts and have a couple years of summer internships because they were encouraged at a much younger age to study CS. This makes entering the major much more intimidating for those with absolutely no coding experience. In my opinion, the gender disparity in CS is largely attributed to how younger children are exposed to the notion that for some reason, being a computer nerd is typically male and uncool, and that creating a positive experience earlier on for more people, especially girls, can help tighten the gap.

During the discussion, one person brought up their disappointment in the white saviorism of the film, to which I have a differing opinion on. African Americans have fought hard for their representation in Hollywood and the media, but have largely forgotten about other people of color to the extent that they complain about things that aren’t just added to reinforce the white narrative. The truth is, things don’t magically change because of minorities’ hard work. In real life, there kind of has to be someone in power that gives you the chance to succeed. Yes, white men helped put them in a position to succeed, but without their own hard work and intellect, they would not have. So while others complain about this representation of minority success, I find it hard to overlook the fact that there are still minority groups who have unproportional and trite stereotypical media representation while the movie was clearly the positive retelling of actual people’s lives. This was a feel-good movie for a general audience and I definitely had a good time watching it.

Who really is Neruda?

The film Neruda left me with a lot of questions. I thought it was difficult to make out the storyline and the characters did not make much sense to me. While eluding capture by the president of Chile, Neruda engages in a game of cat and mouse with a policeman hired to find him. I found some parts ridiculous because at one point he and the policeman are facing each other but the policeman still cannot find him. Some scenes where Neruda is in a brothel just seemed vulgar to me. He did not seem like he really did not want to be found. All the while, his lover and others who love his poetry are doing all the work trying to keep him safe.

Although I thought some parts did not make much sense, one particular scene raised a key question for me. A poor woman asks Neruda that when communism gets to Chile, will everyone be like him, a rich politician and poet, or her, forced to clean up after others? I thought that this was a very valid question to ask, considering how much Neruda loved to party and drink. The film attempted to portray him as someone who cared about the poor workers, but I was personally not convinced. He seemed to just enjoy how everyone adored and loved him.

At the end of the movie, I was also confused about whether the policeman was dead or not. At one point he was in the grave, then at one point he was at a motel! This film was odd and nonsensical at times. However, I think it raised an important question about the credibility of those who are loved by the people. Are they really what everyone thinks they are or is it just their creation of a persona that everyone loves?

Perfecting a Musical

I attended the Cornell Cinema screening of the well-known Oscar nominee, La La Land. This film was fantastic and followed the lives of two individuals, Mia (played by Emma Stone) and Sebastian (played by Ryan Gosling), who were trying to become a household name in show business. It examined the challenges these individuals faced in their personal and professional lives they faced together and separately. Though this film was fiction, it successfully portrayed many of the challenges normal, everyday individuals face in relationships and in their jobs, while trying to improve themselves. It did a great job of depicting real-life challenges, allow the audience the chance to connect with the on-screen personalities. Unfortunately, this film did not win the best picture Oscar, though Emma Stone, who played Mia, won best actress for this film. I feel that if you have not had a chance to view this wonderful film, that you definitely should watch it the first chance you get. Throughout the movie, it was interesting to see how the directors incorporated Stone and Gosling’s musical scenes, as they do not strike me as the type of actors that would play characters in a musical. Overall, they did a fantastic job.

Are You MAD Yet?

With all the tension surrounding the North Korean nuclear program, this Friday Film certainly was topical. The movie this week was Dr. Strangelove, the story of how the world comes to an end through sabotage, mistakes, miscommunication, and possibly from one too many unfunny jokes. It is important to realize that humor (apparently) was very different in the 1960s, so setting that aside we should look to the message that the filmmakers were trying to convey. A general sends out his nuclear bomber planes without consulting anyone else. This leads to the uncomfortable position in which the American president tries to work with  his generals, the Russians, and the eponymous Dr. Strangelove to save the world from an accidental nuclear war. The resulting comedy is based around the ridiculous nature with which everyone attempts to resolve the situation. The general who started the attack has a crazy obsession with “bodily fluids”, the other American generals think that maybe war isn’t a terrible idea, the Russian leader is drunk at a party, and Dr. Strangelove (a former Nazi scientist) seems a little too excited about the destruction of the world. It seems as though humanity is destined to destroy itself by its own incompetence.

So how realistic is this? Spectacularly realistic. There have been multiple examples of how people around the world treat nuclear weapons with little to no concern. It is scary to learn about the number of nukes which have rolled off ships or been accidentally been deployed. In 1958 the US Air Force lost a bomb off the coast of Georgia, they looked for it for years but still have never found it. In 1961 the Air Force did it again in North Carolina, accidentally dropping two nuclear bombs into a swamp. They found both, but one was so deep in the swamp they left it and just bought all the land around it. To this day there are soldiers guarding a bit of swamp so that no one can try and dig it up. During the Cuban missile crisis a Russian submarine mistakenly thought it was under attack so they armed their nuclear weapons. Nuclear war almost started because some Russians heard a weird noise. Then there was the time a US airmen dropped a wrench on an ICBM and almost blew-up most of Arkansas. Even today it was reported that at the North Korean nuclear test site satellites took photos of people playing volleyball. So rather than the image we have of war, grave faces contemplating the fate of the world, World War Three could start while our president eats “the best” chocolate cake and the North Koreans play volleyball.

So are we destined to destroy ourselves in some  morbid comedy? Probably not, despite all the accidents the fail-safes have proved effective. The truly insane thing about all this is that humanity has the capability to destroy itself. It is such a strange concept to kill everything imaginable, and governments really do seem to love.  This is exemplified in the character Dr. Strangelove, he takes a great interest in the idea of a world-wide nuclear war. So we must be responsible with our new power, but remember no to love it too much.

Dr. Strangelove-Cheering for the End of the World

I was fully prepared not like Dr. Strangelove. I am not usually a fan of movies which are, for lack of a better term, weird. Last semester, one my classes showed us the clip of Dr. Strangelove’s alien hand choking him. I don’t recall how this tied in to what we were learning, but I do remember thinking to myself that this was not a movie I needed to see more of. I should not have judged a book by its cover, so to speak.

Dr. Strangelove is an undeniably funny movie. But, some of the films funniest moments are also some of the most unsettling. The film works so well because it gets us, as viewers, to feel both amused and disturbed simultaneously.

My favorite scenes were those involving the B52 bomber crew. If you had to choose who in Dr. Strangelove is the “protagonist”-the one whose story we as the audience are following, the one who strives-I would say it is the bomber crew, more so than the cast in the war room or at the base. To me, the protagonist is the character with whom the audience is asked to identify. The President and his generals are played as jerks and fools-you wouldn’t see yourself as one of them. I suppose Lionel Mandrake’s actions are the most hero-like, but he spends most of the story locked up with a crazy general, and bogged down in a lot of awkward references to said general’s “essence”. He’s played more as pitiable. In any other film, the B52 bomber crew would be the ones you root for, hands down. Their story line-scrappy American underdogs defeat long odds-is a mainstay of American cinema. We come into the film hardwired, so to speak, to like these characters. We feel sympathy for them-when a missile almost destroyed the plane, I, at least, crossed my fingers for it to miss-even though we know the success of their mission will bring about the end of the world.

Kubrick is making a point about the stupidity of American nationalism, and he does it very well. Perhaps the most effective moment in the whole film comes when general Turgidson explains to the President that, even with the entire Russian air force looking for them, there is still a chance the bomber will slip through.  He’s holding his arms out like a plane, proudly bragging about the superiority of the American bomber crew. Then, his face falls, when he realizes that if the plane does get through, the result will be the end of the world.

In the doctrine of MAD, Americans essentially believed that the way to keep ourselves safe was to keep building deadlier and deadlier weapons, to believe in and to maintain our military superiority to Russia. Kubrick suggests that what we were really doing was rushing headlong into oblivion, with Russia right behind us.

Ultimately, the mark of a good film is whether you find something new every time you see it. The Dr. Strangelove Wikipedia page says that the last scenes from the film are the explosions from the Russian doomsday device. I guess I must have misinterpreted the last few lines of dialogue-I thought it was America bombing Russia, trying to avoid the “mineshaft gap” by obliterating Russia, so that we could inherit the world, once the radiation subsided and humanity could emerge again. Which would have been perfect, considering America spends the rest of the film trying desperately to not bomb Russia. But, knowing that’s not how it really ends, I guess it will feel like a whole new film the next time I watch it.

Hidden Figures, not Forgotten Figures

When I went to see the film Hidden Figures, I expected it to be good because of the amount of film awards it won recently. It exceeded my expectation by far. I thought it was not only inspiring, but an encouragement to women in science today. I also felt that it was a reminder from the past about how far America has come as a nation.

The discussion after the movie that was facilitated by Professor Kim Weeden was also very eye-opening about the state of women in science today. It was shocking and surprising that there has been a decline in numbers of women in STEM paths. I think that the U.S. needs to focus on education overall to boost numbers. For the last couple years, attention has been giving to the fact that the U.S. educational system is not as good as other developed countries’ education systems.

I think that this film also drew attention to the importance of remembering people who have accomplished amazing things but are often overlooked. Ordinary people can be heroes in extraordinary circumstances. I think the character Catherine also demonstrated the importance of succeeding where everyone wants you to fail. Although everyone expected her to be unable to handle the pressure, she tried her hardest to prove them wrong. I thought her insistence to be present in the briefing room encourages women today to fight for places and positions they deserve.

Dr. Strangelove–More Like Just Strange

I went to the showing of Dr. Strangelove completely unaware of the movie’s plot or style. All I knew was that it was widely regarded as one of the best comedies/ general movies of all time. Maybe these characterizations raised my expectations too high, but even had I gone into the movie expecting nothing, I think I still would have been disappointed.

I found the actual viewing experience tiresome and any comedic relief meager at best. While I really enjoyed the message of the film, I just couldn’t stand the way in which it was presented. It’s possible that I just didn’t prepare myself properly for a “comedy” from the 1960’s, or maybe I just don’t find the idea of nuclear war funny. But I do think that at the time the movie was made, it would have provided some much-needed levity to the incredibly tense atmosphere surrounding the Cold War.

Putting aside the actual movie,  I found the idea that one mad general could destroy the world intriguing, if not a bit scary. In the movie, the different bureaucratic levels of the military caused myriad problems, and I don’t think that things have become much simpler now. Our entire system falls apart when someone just decides not to follow orders, and it’s frightening to think that so much trust is placed in faulty human beings who could decide to rebel at any time. All in all, I’m glad I went to the movie because it presented interesting topics, even if I disliked the way in which they were presented.

Hidden Figures

I greatly enjoyed last week’s screening of Hidden Figures. I think few movies can really stir up real emotion within us, and I noticed that several other students in the theater were also moved to tears.

After reading through some of peers’ responses, I was drawn to that by Ilse in particular. I think she made several good points about how the film adopted some elements of white saviorism, by incorporating fictional white characters who assist the main three Black heroines on their way. That said, I think there are good reasons to disagree with this interpretation too.

From what I saw, a number of hostilities were clearly directed by characters such as Harrison, Mitchell, and Stafford towards Goble, Vaughan, and Jackson, ranging from passive aggression, condescension, and insensitivity. This is not even to mention the outright racism inflicted by some of the supporting or minor white characters on them. The film’s message is one of reconciliation, one that ends with the “hidden figures” largely at peace with these white leads, who eventually come to admire and respect them for their hard work. I don’t necessarily think that’s a bad signal to send, especially in times of racial strife. I think it would have been worse for the film to portray every white character as a one-dimensional racist.

That said, I do think the film might unwillingly promote the idea that “hard work” can get anyone ahead, and that outside intervention might not be necessary at all. It promotes the American ideal of individualism, yes, but it relegates the civil rights movement and its social organization to the background. But then again, you can’t fit everything in one film.

Truth in Absurdity

Walking out of the viewing of Dr. Stangelove last week, the crowd was stunned. The film is incredibly unique, it’s dark, funny, and surreal. I had never seen it before, but this entire week my suitemates and I have been quoting it non-stop. In fact, I think it’s one of my favorite movies. It’s very rare that a movie sticks with you or affects you in the same way Dr. Strangelove has done for me. The beauty of the movie is that its seemingly absurdist story of the world being destroyed is actually not absurdist at all. In fact, nuclear nuclear weapons have been prepped to launch on account of misunderstandings more than once. That is absolutely insane to me, and Dr. Stangelove does a wonderful job of showing how something so normal to us (nuclear weapon stockpiles) is absolutely ludicrous.

After seeing this movie, I’ve spent much of this past week thinking about nuclear weapons, and about the end of humanity in general. I listened to a podcast on how a member of the air force was fired simply because he asked if there was a check and balance on the president, who would order a nuclear strike. I also read about how a member of the Manhattan Project had designed a nuclear weapon with the strength to spew enough dirt into the atmosphere to cause an ice age, similar to the level of power of the Doomsday device in Dr. Strangelove. He proposed this weapon to the military in the 1950’s but it was rejected because the military saw no use in a literal apocalyptic tool. It’s difficult to put into words how this makes me feel, it’s a mixture of amusement, incredulity, and melancholy. Dr. Stangelove is great because it portrays all these feelings in a way that I fail to do. It shows how silly and scary humanity can be.

Dr. Strangelove, A Satiric Masterpiece

Of all the films present in Stanley Kubrick’s vast cinematic reservoir, Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (1964) is perhaps the masterpiece of satiric cinematic technique, and is demonstrative of Kubrick’s chameleon-like directorial abilities. The film satirizes with charm and grace, granting laughs and chuckles even to a young audience watching it 50 years after its creation. However, its masterful satiric ability is how its laughs are simultaneously terrifying in nature. In the scene where Group Capt. Lionel Mandrake (Peter Sellers) desperately attempts to phone the President of the United States from a phone booth, we laugh as he is being stalled by being short a few coins. Yet, at the same time, we are haunted by the idea that the very system we abide by is halting the savior of humanity, for a mere 20 cents. This adds to the terrifying idea that the current political system of the world is so dangerously unbalanced that not only is the destruction of the world due to one man’s choice, but that its savior is a relatively random person begging for change at a phone booth. It gives a sense of powerlessness through this demonstration, as the top political and military officials of the world essentially helplessly watch and pray that a miracle allows them to stop world destruction. To add to this frustration for the audience, neither country with nuclear weapons even wants this to happen. In other words, even if the countries of the world somehow navigate a path to peace, there is still a chance that it could all blow up for essentially no reason.

More than anything else, this contrast between the comedic and the horrific demonstrates Kubrick’s comedic mastery. No joke in the film is baseless humor designed to get a quick laugh before going back to the action of saving the world. Each comedic sketch, even if seemingly unrelated, delves deep into the problems associated with human psychology, patriarchal power (both social and political), mob mentality, and how it all puts the safety of the world in danger. Even the comedic one-liner that ends the phone booth scene demonstrates this. As Capt. Lionel Mandrake demands Col. ‘Bat’ Guano (Keenan Wynn) to shoot the lock of a Coca-Cola machine to get spare change for his phone call, Guano says, “But if you don’t get the President of the United States on that phone, you know what’s going to happen to you? You’re gonna have to answer to the Coca-Cola company.” Its comedy arises from the expectation of some physical threat being realized as a simple statement of fact. Yet, it is still unnerving, as the quote demonstrates the resistance to breaking the machine because it is private property, even though the world may be destroyed without doing so. It suddenly is more important to follow the law when it comes to a soda machine than saving the world from nuclear destruction.

The film for this reason has as much impact today as it did back when it was released, specifically because our society is still dealing with these same problems. Just as Kubrick seemed to demonstrate in his film, it seems humanity, and specifically men in power, haven’t changed much at all since the dawn of civilization.

A Hidden Figures Curriculum

Last Thursday, I attended the screening of Hidden Figures, followed by a discussion with Professor Kim Weeden. Although I knew the gist of the story, I refrained from reading about it online because I wanted to watch the movie before reading a synopsis/review. Post-movie, I was curious about the the real people behind them.I read more about all three women: Katherine Johnson, Dorothy Vaughan and Mary Jackson. In addition, I read about the movie itself.

Although Hidden Figures did not win any Oscars, it has gotten recognition greater than a couple of awards. For one, Hidden Figures was the highest-grossing Best Picture Nominee.Additionally, Twentieth Century Fox, in partnership with Journeys in Film (a non-profit) and the USC Rossier School of Education, plans to design a free syllabus (Which includes complementary copies of the movie) with eight lessons based on the film. The curriculum is said to include lessons on the context surrounding the film: segregation, the Cold War and the Civil Rights Movement. Although movies are often played in classes, this is one of the first times that I have heard of a film studio commissioning a curriculum based on a movie.

On further thought, it seemed like a really good idea. When I first watched the movie, I was engrossed in the narrative. Internally, I cheered on at every win for the three women and was annoyed at the fictional characters that embodied various racial and sexist prejudices. I was so invested in the plot and the subsequent happy ending that my curiosity, after the movie, extended only to the three women, and I did not think much further about the context of the story.

I feel like the curriculum is a good way to encourage greater analysis. It stops the audience (At least the students that might take lessons in this curriculum) from disengaging with the narrative after the movie is over. It also provokes reflection on aspects of the movie other than the plot, like subtext and so on.

Dr. Strangelove: An Inaccurate Representation of MAD

This past Friday, I attended Rose’s screening of the dark political satire, Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb. Although labeled as one of the best comedies of all time, the film actually did more to scare me than it did to make me laugh. I think this was the movie’s underlying purpose, honestly. It was released in 1964, right in the midst of the Cold War, during which the strategy of MAD (mutual assured destruction) was in full thrust. If you don’t know what MAD is, it is a military theory supposing that the threat of nuclear attack against the enemy deters the enemy from using nuclear weapons. Critics have labeled the film as a satirization of MAD, persuading us of the shortcomings of the strategy. In the movie (spoiler alert!), the USSR has built a doomsday device, which threatens to destroy all human and animal life if activated by a detonation on USSR soil. The US, not having been alerted of this device’s existence, drops a bomb on the USSR, and the movie ends with explosions all across the globe, signaling the apocalypse and showing us the worst outcome of MAD.

Although I do generally agree that the presence of nuclear arsenals globally is terrifying, undesirable, and not ideal, I don’t think that the movie provides a fair and accurate representation of MAD. First of all, in reality, the former USSR would have announced the existence of their doomsday device to the world immediately. They would have wanted the US to know of this device so that the country would be deterred from attacking and ending mankind. The fact that the USSR delayed in doing so was unrealistic and did not represent proper MAD strategizing. Additionally, in the movie, the US has a network of underground shelters to protect against nuclear attack. In reality, these means of protection against nuclear attack do not follow MAD strategizing, as they make nuclear retaliation by the enemy less of a deterrent for nuclear aggression. Therefore, although this movie may seek to show why the Cold War policy of MAD is ineffective, it does not accurately represent how MAD works. Therefore, its hypothesized outcomes of such a theory are null. Nonetheless, the movie fairly encapsulates the worst fears of citizens living through the Cold War. Maybe it’s satirization of nuclear warfare allowed citizens to quell their anxieties and laugh a little. Comedy is the best cure, in the end.

 

Unrealistically Nice Characters?

While I enjoyed Hidden Figures, I was slightly uncomfortable with how the film dealt with race. Obviously, I loved seeing black women’s intellects celebrated on the big screen, but I actually felt that the movie’s portrayal of white characters was far too sympathetic. Of the four most prominent white characters (Harrison, Mitchell, Stafford, and Glenn), all four, by the end of the movie, are sympathetic towards the black main characters and take an active role in reducing discrimination against them. This feels somewhat unrealistic, given how pervasive racism was in the 60’s. In addition, much of Katherine Johnson’s achievements in the film are only accomplished because Harrison (a fictional character) goes out of his way to accommodate her. Mary Jackson only becomes an engineer because a white engineer encourages her to do so and a white judge allows her to take classes. This narrative, in the film, feels a bit too similar to the worrisome “white savior” narrative, when a work of art emphasizes how a benevolent white character cures the ills of the people of color. While it is true that these women’s accomplishments were often only possible with the aid of sympathetic white people, it is alarming that the much of the ugliness of the pervasive racism of the time is swept under the rug. This is even more concerning when you consider that both the director and the writer of the film are white.

After watching the film, I thought that perhaps the white characters had been altered from their historical counterparts in order to make them more palatable for white audiences. However, Harrison, Mitchell, and Stafford were all fictional characters created for the movie, and Katherine Johnson actually reported that she didn’t really notice segregation while at NASA. She says, “I didn’t feel the segregation at NASA, because everybody there was doing research. You had a mission and you worked on it, and it was important to you to do your job…and play bridge at lunch. I didn’t feel any segregation. I knew it was there, but I didn’t feel it.” In addition, apparently John Glenn DID have a great deal of respect for Katherine, and really did specifically request that she check the numbers for his launch. All in all, despite some of the disturbing similarities to white savior narratives, it appears that the film was actually mostly accurate in its sympathetic portrayal of the white NASA employees.

How Would You Like to Be The First

This past Thursday, the Rose Scholars attended a screening of the academy award winning movie Hidden Figures at Cornell Cinema. Personally, when I heard that there was an event to watch this movie and attend a discussion session afterward, I did not hesitate to sign myself up. For various reasons, I was not able to watch this movie in theaters and getting to watch it at school, even on the pseudo bench at the very back of the theater next to another person, made the entire experience worthwhile.

I understood the gist of the movie, about the influence of black women in NASA and its impact on the advancements in exploring space. However, what I had no clue about were the lengths to which these women went to get the recognition they deserved and lay the ground for future generations of minority women. The movie was set in a segregated atmosphere, where the separation between whites and colored people remained a very evident part of society. The acting was phenomenal, to say the least, with one of the main protagonists Katherine Johnson – played by Taraji P. Henson – bringing me to tears in by expressing just how hard it was to be a single mother of three children, be more intelligent than the men she worked with and still be ostracized for her gender and race, and have to struggle with the way the world viewed her. I have never felt more empowered as a Latina woman to hold my head up high, to all the trials and discrimination that will come my way, and simply face it head on to the best of my abilities.

At the end of the screening, there was a discussion about the movie and the influence that Cornell’s math and computer science departments have had on innovations with NASA. It was crazy to learn that without Cornell math department, chances are that the first mission launch to space would either not have been possible or not have occurred when it had. Additionally, the growth of women in the field of computer science has allowed for more opportunities for women in the STEM fields to find careers in mostly male occupied professions. I hope Hollywood continues making films such as this one in the future; one’s that are based on true stories meant to motivate and wake up the youth of today to take advantage of all the privileges we have.

 

 

Untold Stories: Hidden Figures

Hidden Figures (2016) came out at a time that appeared to be a promising transition from the first African-American president to the first female president, when the political and social tensions in this country were rising heatedly but remained very much hopeful; that not being the case, the film, like many others from recent years—Dear White People (2014), Fences (2016), Moonlight (2016)—serves as a reminder of the perpetual systematic oppression that is the historical backbone this country continues to live on. It is very refreshing to watch empowered black women on the big screen in a Hollywood production, which is rarely the case (maybe Dear White People comes close to it, but even that was an independent film that did not engage with that dialogue specifically). Hidden Figures was both informative and entertaining; it was energizing to witness these women succeed in assisting the space race in the mid-1960s as human computers and somewhat shed a heroic light on stories that oftentimes remain unrecognized. Hidden Figures not only introduces an important conversation on race but also on women in STEM field research. It is interesting to take this in light of recent changes to the Barbie doll collection which now offer Barbie’s in different shapes and sizes (tall/petite/curvy) and advertisements for kids such as the “Princess Machine” or the Verizon video that promote the messy, lab-like, building-block child’s play catered for young girls.

Political Satire and Black Comedy

This week’s Flora’s film was the 1964 movie Dr. Strangelove. Before watching it, I read some of the reviews and learned that it had nearly universal critical acclaim. Some even describe it as one of the best comedies of all time. I had really high expectations going into it, and I have to say that I really enjoyed the movie. It was simultaneously absurd and tragic, satirical and concerning. The basic premise is that a mentally deranged general oversteps his authority and orders the dropping of a nuclear bomb on Russia. The president and top politicians and generals try desperately to stop it and save humanity but of course nuclear warfare ends with only one outcome and that is complete destruction. Even though this movie was made in 1964, it seems like the world today is once again on the brink of nuclear war, between North Korea, Russia, China, and the United States.
It is really interesting to note how comedy and satire often make a distressing situation somehow seem more bearable. I personally don’t think I would have mentally survived the last election season if it weren’t for late night TV and internet memes. Even though comedy is silly and light-hearted, I think it’s a truly necessary part of society.

A Film Worth Watching Twice

I saw Hidden Figures for the first time over winter break and really enjoyed it, so I was excited to see it for the second time at Cornell Cinema tonight. Even though I remembered the plot clearly from my first watching, I came away from tonight’s showing with a lot of new insights into the film. For one thing, it was a very different experience to see the film in a packed theater with people laughing, clapping, and commenting throughout. While I have been to many films where the audience clapped at the end, I thought it was great tonight that people clapped throughout the film after the scenes in which the protagonists stood up to the racist and sexist hierarchy they encountered at NASA.

I also found the talk and discussion after the film added a lot to my understanding of the themes the film portrays. While Hidden Figures is a very upbeat film with a typical “Hollywood ending” in which the female protagonists succeed in their career goals despite the obstacles of racism and sexism, Professor Weeden provided an important reality check on the continued lack of female and minority representation in the computer science field. I was very surprised to learn that even at Cornell, which is above the national average, only 20-some percent of computer science undergrads are women.

Additionally, I really enjoyed hearing other people’s opinions on the film as a whole in the discussion time. One person expressed the idea that parts of the film promote a white savior mentality by portraying many of the gains the women achieved as stemming from concessions from the white male establishment. While I agree that some of the scenes could be read this way, I also thought that many scenes in the film, like when one of the protagonists smuggles a book out of the segregated library so that she can teach herself computer programming, emphasized the women’s agency and initiative in securing changes in their lives. Listening to her viewpoint on the film, however, definitely encouraged me to analyze the film’s message more critically and be aware of potential issues with the portrayal of these “hidden figures.”

Two Men Enter; One Man Leaves

On Friday, we watched Mad Max Beyond Thunderdome and since this is the first time I have watched any of the Mad Max films, I did not have much to work with in terms of expectations. While much of the plot was a bit confusing to me in the beginning, a quote that stood out to me was during the fight between Mad Max and Blaster, the giant that was being controlled by a man named Master. The fight was in a dome/nest like enclosure with the rules being “Two men enter, one man leaves.”. In the context of the fight, I didn’t think that this quote meant much. In fact, it was to be taken literally since it would be an all-out fight where one man would kill the other.

However, I did feel that this quote played back to the end of the movie when Mad Max sacrifices himself to let all the children and Master leave on the plane. It seems that Mad Max “entered” the mission to save the children since the children were seeking to return to a civilized world. And in order for them to leave, Mad Max had to be the one who was left behind in order for the others to survive.

What I did not get, however, was why Mad Max would even risk his life for the others. Once he comes upon the children that have been hiding and waiting for a captain to bring them to salvation, Mad Max immediately denies that he’s their savior. Instead, he claims that he is just a regular man that happened to pass by. But his actions say otherwise. This led to me to think that Mad Max was the indirect meaning of his quote. When he sees that the children are in danger, he puts himself out there to save them and in doing so risks his own life.

All in all, I think that the movie was okay. I was not particularly interested in the plot itself since it was a bit confusing for me to jump straight into the third movie of the series. However, I am certainly interesting in checked out the previous installments to see what they hold.

Our Mad World

Being a huge fan of the lore in Mad Max: Fury Road, I could appreciate the underlying messages concerning gender hierarchies and preservation, but I admit I expected the older films to be pure entertainment with outrageous cars and wild shoot-em-up scenes. For what I thought would be a solely adrenaline-rush film, Mad Max: Beyond Thunderdome tackled large overarching systemic problems inherent in society from the dawn of civilization. Civilization itself is the main target of Mad Max: Beyond Thuderdome as it lambastes man’s systems of control and capability for self-destruction.

The post-apocalyptic civilizations present in the movie are the base-instinct driven Bartertown and the pious youth of the oasis. Bartertown for its part is a slum laid in filth where man live beside beast as they are ruled over by resource controlling elites who keep the inhabitants preoccupied with pleasures to the senses. Even the name of the town reveals man’s first intent after bringing himself to ruin, to once again begin reconstructing the market to gather resources that support their self-indulging life styles. As a stark juxtaposition, the only other civilization to develop is that of lost boys who live off the oasis. The band of innocent youth are meant to be portrayed as untouched by knowledge and greed filled desires that drive Bartertown, and instead devoting their lives to a belief-system which revolves around “the knowing” and a promise of great technological treasures. The setting immediately invites analogies of Hell and Eden, as man with all his knowledge of machinery and harnessing methane must live in a brutal, unclean hole while the children who have yet to been enlightened by “the knowing” live in perpetual youth in harmony with the Earth. Avoiding any further reading into Biblical-lessons that an interpretation of this story with the Moses-like Mad Max could invite, I believe the depicted communities exemplifies the film’s critiques of control systems and harmful tendencies.

Both groups show a part of our world to reveal underlying influences on our lives. In the community of the children, they build elaborate myths founded on their idealistic interpretation of Viewmaster images. These legends are purported as fact when Max fulfills their prognostication, creating the foundation for a civilization similar to many modern systems in belief and values.  Bartertown portrays the less moralistic side to our society, exposing our lust for self-indulgence. The largest and most important example demonstrating this is the Thunderdome. The rules that govern the Thunderdome are barbaric, nonsensical, and base, yet serve as the only system of order to control the population. It’s the only set of rules all participants in this community agree to since it fills their need for viewing violence and perpetuating the persistent rule of “might makes right.” Bartertown and Thunderdome draw comparison to our world through their economic system and technology, but reveal the unpleasant side of our civilization. In the same way that religious lies control the community of children, the world of adults is controlled by elites who satiate our ignoble needs. Adults are given a code of law written by Aunty Entity and promoted  by hidden figures interested in distracting society. These figures present themselves as the announcer who represents secretive interests at play controlling our attention while working against us. His allegiance to secret societies is exposed as he bares the masonic square and compass while coaxing denizens to have faith in the entrapping system. Mad Max 3 serves to warn viewers how the systems that dictate our actions are man-made constructs vulnerable to lies and abuse.

In the world of Mad Max there still exists hope when the children, though they were convinced into staying ignorant and confined to the oasis, finally make it to their promised land to start a new society with passing settlers. To prosper as humans, the goal is then to go beyond the Thunderdome, to in some spiritual sense go beyond the systems that control us and avoid the self-destructiveness invited by the corrupting nature of man.

Flash from the Past

Comedy has definitely changed in the past 84 years.  It is difficult to put something like Duck Soup in the same category as any of The Hangover’s or Superbad.  And that’s not to say it’s any better or any worse, but one noticeable difference between the weathered comedy I saw at Cornell Cinema and many of the newer comedies I’ve seen is tempo.  In one of the first scenes of Duck Soup, as soon as Groucho Marx makes his way on screen, he proceeds in a rapid fire of witticisms, many of which are direct insults.  It seemed like the main feature of the comedy was the comedy itself and that the movie’s plot had been built around that fact.  In contrast, I view a lot of modern funny movies as movies that have comedy built into them.  The funny things said and the funny actions performed go with the flow.  Groucho, and later Harpo and Chico, lead the movie with their antics.

Something comedy often does, true in the past and today, is make fun of controversy/ sensitive topics.  It did seem that Duck Soup had its fair share of comments/jokes directed at women.  I appreciate when humor occasionally borders along the edges of inappropriate to make a point.  For example, a comedian may make light of his own personal struggle with drug addiction.  He can still ultimately give the audience a new perspective on what it’s like to be addicted to drugs all the while making them laugh due to how the subject matter has been delivered.  I did not feel the Duck Soup jokes directed at gender, and some I believe at race, had reoriented my views or given me any additional insight.  I do not think they were maliciously placed necessarily, but are instead from a time where they might be viewed as commonplace and therefore viewed as acceptable.  I do think it’s important to still be able to make fun of serious situations, especially in a world that, as a general trend, is increasing its politically correctness.  But at the same time, there’s is a difference between something novel that may rub you the wrong way, and something hackneyed that seems more a cheap source of laughs, especially when it is viewed as offensive by a certain group of people.

Duck Soup did have its funny moments.  Even though some of the other humor used was classic gag humor commonly used in old cartoons, it still seems funny because of its innocence.  Some things simply don’t take a very deep level of thought and are able to evoke what seems like a more natural, unabashed laugh out of the audience.  All around, I recommend seeing the film as it can offer laughter, while still giving the viewer at least a small window through which to view 1933 in America.

Some (mixed) thoughts on cities and stars

Having been left at the station by the La La Land hype train, I was excited to be able to see it at Cornell Cinema with Rose House. It had come highly recommended to me personally, so even though I was aware of some of the criticisms it had garnered, I was fully expecting to thoroughly enjoy it. And I did! Sort of. I think. Maybe.

I’ll start with the easy stuff because I am clearly still unable to speak about this movie coherently. La La Land is visually stunning. The cinematography was really cool (the opening scene with the camera moving through the cars on the highway stands out) and the colors were beautiful. To me, the use of color really added to the whole romanticized and fantastical mood of the film. Additionally, it was really cool to see the traditional Hollywood musical style of movie applied to a contemporary setting. I think the film did a really good job of staying true to that old Hollywood style, but bringing it into a more modern era. In my find, the whole film is about the dangers of romanticization, so placing the film in that colorful, shiny, old Hollywood setting really speaks to the themes of the film.

The tricky part for me is the plot and the characters. For most of the film, I remember thinking “Wow, I am really not enjoying this as much as I think I should and I can’t pinpoint exactly why.” I’ve had quite a lot of time to think about it, including a chat about it over lunch with one of my friends back home who I consider the biggest movie person I know, and I still can’t pinpoint exactly why. For starters, I think the plot wasn’t anything new or exceptional. The whole young, broke idealists trying to make their dreams come true in a big city trope didn’t shock or amaze me. It wasn’t bad, I just didn’t think it was groundbreaking. And I didn’t really like the characters. I don’t think you were necessarily supposed to like them, but I do think you were supposed to at least find them interesting, which I didn’t. And not just because Ryan Gosling and Emma Stone’s singing was strictly passable (although that’s a pretty big movie musical pet peeve of mine. Like, go for the trained vocalists not the big name actors please). I don’t know, something about the characters just didn’t captivate me.

I was talking to my friend about the ending, and we both agreed that it was kind of weird that they both seemed to get everything they wanted at the end. He thought it was even weirder that they got everything EXCEPT each other, but that point actually redeemed a lot of the movie for me. The whole scene at the end where Mia and her husband end up in Sebastian’s successful jazz club and we see the crazy love montage of Mia and Sebastian moving through movie sets of the story as if they had stayed together and ended up just as successful really was the best part in my opinion. Because the whole scene is so romanticized and fantastical that you realize that the reality where Mia and Sebastian could have had it all and had each other is just that, romantic and fantastical. And the smile they exchange at the very end lets the audience know that they know that too. The fact is that they could only pursue their career dreams when they were NOT together. Take that as you will, but to me that really cemented the movie in my mind and is what made me finally come to the conclusion that yes, I liked La La Land.